Richard Day's picture

    CRIME & PUNISHMENT

    The pillory at Charing Cross in London, c. 1808

    I came across a treasure trove of original documents. Millions of words and thousands of pages of old court records.

    The NYT has an article about a link known as the Old Bailey link. Remember Rumpole of the Bailey? The TV series about a barrister who argues criminal cases at the Bailey?

    Well the Bailey has been around for centuries.

    I tend toward the boring and the tedious but this is sooooooooo very interesting to me! And when did boring and tedious ever stop me? Just ask my kids.

     The Old Bailey offers a unique window into the criminal justice system and, by extension, British culture. The free searchable online archive, oldbaileyonline.org, contains accounts of nearly 198,000 trials between 1674 and 1913. “It’s the largest body of accurately transcribed historical texts online,” said Tim Hitchcock, a historian at the University of Hertfordshire in England and part of the team. “All of human life is here."

    Oh I hit this link like pancakes in the early morning hours following a hard drinking night at the local university pub!

    According to John Langbein, the Proceedings are "probably the best accounts we shall ever have of what transpired in ordinary English criminal courts before the later eighteenth century". Although initially aimed at a popular rather than a legal audience, the material reported was neither invented nor significantly distorted. http://www.oldbaileyonline.org/static/Value.jsp

    I picked the year 1700 to begin my descent into history. I found paragraphs discussing this dispostion and that disposition and then after five or so entries I was treated to a 'special link' which brought me to a picture of the original document! Just as it was printed on a Guttenberg Press in 1700!

    This experience was much more fun than internet porn! Ha

    As one can imagine 239 years of criminal proceedings might be difficult to consume, NYT discusses this 'project'.

    Conventional histories cite the mid-1700s as the turning point in the development of the modern adversarial system of justice in England and Colonial America, with defense lawyers and prosecutors facing off in court, Mr. Hitchcock and Mr. Turkel said. Their analysis tells a different story, however.
     

    Before I get into it, did you know that the Lord High Mayor of London (Dick Dayley would have loved that moniker!) presided as judge during these proceedings? ha

    Here is how it worked for me (so far)

    January 15, 1700

    The proceedings in question ran from January 15th thru the 19th.

    Andrew Andrews , of the Parish of St. Giles in the Fields , was Indicted for Feloniously Stealing 2 Cloath Coats 2 Holland Shirts, 2 Flaxen Shirts, 2 pair of Stockings, and 5 l. in Moneys numbred , the Goods and Moneys of George Norford , on the 27th, of December last; to which Indictment he pleaded Guilty .

    Francis Coleman , of the Parish of great St. Bartholomews , was Indicted for privately Stealing out of the Shop of Benjamin Paris , 2 Dozen pair of Mens Kidleather Gloves value 30 s. on the 11th of January last . The Prosecutor said that he found the Prisoner in his Shop, with the Goods upon him. The Prisoner alleadged that he did come to the Shop from one Mr. Williams to fetch such Goods but could not prove it. He was known to the an old Offender, the Jury thereupon found him Guilty .

     

    .

     

    Walter Terry and James Jones , of the Parish of St Gregories , was Indicted for Feloniously stealing a lack Silk Fur Cap, of the value of 5 s. the Goods of Edward Gilford , on the 30th of December last. It appeared that they were brought before my Lord Mayor Suspicion of having comitted another Fact, and being searcht, the Cap was found upon Terrey; but upon enquiry, it was own'd by Mr. Guilford, who said That it was his Cap, and was taken away from his Stall; but Terrey denied it, saying he bought it of an Ends of Gold and Silver Man in Covent-garden, but could not prove it, nor give any good account of himself; the Jury thereupon found him Guilty , but the Evidence not being sufficient to Convict Jones, he was acquitted .

    [Branding. See summary.]

     

    found. The Jury having considered the Matter, found her not Guilty .

    Reference Number: t17000115-7


     

    Anne Graham and Elizabeth Barnett , both of the Parish of St. Martin Orgars, in the Ward of Candlewick , were Indicted for Feloniously stealing 13 Yards of Drugget Stuff, value 40 s. the Good of Benjamin Barnsly , on the first of January last. The Prosecutor declared that the Prisoners came into his Shop pretending to buy a Gown and Petti-coat, and whilst he was busy, Graham took the Stuff and conveyed it under her Cloaths; after they had done cheapning, they bid an under Price, and were going away; but he having perceived that Graham took the Stuff, laid hold of her, and brought her into the Shop, where she dropt it. He further declared, That she said when her Mitimus was made to send her to Newgate, that it was but putting her Head into a new fashion Engine, and be burnt in the Munns. The Jury thereupon

    See original Click to see original

    found her Guilty : But the Evidence against Barnet not being sufficient to Convict her, she was acquitted .

    [Death -respited for pregnancy. See summary.]

    I will continue to research this major exposition of original court documents but let me tell you what I have surmised so far.

    The primary trespass involves shoplifting of one sort or another.

    Women and men will visit certain clothing marts and such as possible buyers and shove products into their clothing and abscond with all they think they can get away with.

    As in all eras, there are murders and other mayhem.

    During political upheaval (and when is there not political upheaval?) there will be the branding of traitors. We do not do this any longer, we just give traitors like Cheney new heart pacers.

    One line of court proceedings really got to me.

    Now we must remember context at all times.

    The southern Mediterranean kingdoms were made up primarily of African-European Blacks. These people from the highest of civilizations mirroring the 'civilizations' to their north controlled as much of the trade and traffic of the Mediterranean culture as anybody else.

    And we must recall that by 1700 A.D. a large percentage of sailors operating throughout the Mediterranean and Europe were Black. And I believe some 25% of all sailors working in the Americas were Black.

    Well one aspect of these court proceedings involved white slave traders who would kidnap Blacks found in Europe (England) and sell them into slavery; sending them to the New World for fun and profit.

    I just found it so interesting to see criminal proceedings brought against these slave traders when slave trading of course was not outlawed in the British Isles until the late 18th Century.

    These types of proceedings brought the death penalty of course.

    The other two main punishments involved 'branding' and the whip. I should include the punishment of 'transportation' which meant that those found guilty ended up in the colonies like Georgia or Australia.

    So we see a system is being developed in GB that is rather interesting.

    A bloke gets off from time to time for what appears to be a proper analysis of evidence.

    Those who are found guilty (by confession or verdict) fall into a few categories.

    You are hung.

    You are burnt.

    You are exiled to penal colonies.

    You are whipped (whipt, I love spelling)

    Now, being burnt carries a biblical theme it seems to me.

    A Mark of Cain so to speak—although remember the Mark of Cain was meant by the Good Lord to keep Cain safe according to the Bible. Later the parable was skewed so that the Mark of Cain would identify those who had transgressed the Commandments of God.

    So, much like the manner in which we treat sex perverts, those who were burnt could be easily identified as having 'a record'.

    At least if you were whipped (and recall that for centuries those of the Cloth would thusly ravage their own bodies) you could hide your scarring with clothing.

    As the NYT notes, the first modern prison in England does not appear until 1792—about the same time America saw her first modern prison.

    It was as if society did not know exactly what to do with transgressors.

    For millennial there seemed to be two choices:

    Kill the bugger or exile him. There were no real debtors prisons because you simply became the creditor's slave. Kind of like in modern day America.

    Socrates took the poison pill so to speak.

    Aristotle took the exile without really being offered that choice. In other words he skipped town.

    And yet, the debtor's prison has been around for a long long time.

    Something repubs all over this free and fair nation would like to see return as a fiscal measure during these troubled economic times, no doubt.

    So to say that there were no 'modern day prisons' until 1792 cannot be correct. And these annals demonstrate this time and time again.

    There is an illogical approach to those sentenced to debtor's prison by the way. I mean if you are sentenced to debtor's prison for a year, how in the hell will you be able to pay back the debt that sent you there?

    My take on debtor's prison (which was in full force and effect in our country years after the Constitution was in force) was that it was a blackmail and extortion racket.

    Give us our money or your father/brother/nephew will rot in prison.

    Madison procured the monies necessary to get his pal-a former Justice of the U.S. Supreme Court out of stir.

    And irony of ironies, both Madison and Jefferson came close to finding themselves in debtors prison due to their own financial quandaries.

    It was not until 1833 that debtor's prisons were outlawed in the USA.

    That is enough for now.

    But I shall delve into an interesting question for me anyway.

    Think about how many of those whom we have shut away into private and public prisons, offering them $.25 an hour for their work and providing them with nothing after they serve their time would have accepted a good whipping or branding in exchange for five years or more for distributing meth.

    How many at the onset of their criminal prosecutions would have gladly accepted a good whipping or a branding?

    Just a thought!

    Previous draft @ http://onceuponaparadigm.wordpress.com/2011/08/23/crime-punishment/#comments

     

    Comments

    Ah, Rumpole at the Old Bailey. And of course, Rumpole's wife--she whom you must obey--as Rumpole so aptly called her.


    She who must be obeyed!

    I miss that show!

    But you know I never grasped the history behind it.


    We'd have sadistic debt collectors wielding whips and offering to settle debts for ten cents on the dollar in exchange for a good whipping/scourging.... hmmm, an extreme reality show format in the making...  I too have a fascination for historical detective work. Lacking a law background, mine is confined to genealogy matters.


    You know I never thought of it that way.

    But the hangings and the other punishments were 'open air' for many periods during the 240 years in question.

    Punishment might even take place at the scene of the crime!

    These were the first reality shows and went back thousands of years! ha

     


    Thanks and curses for the link to this site. Now Gypsy George of 1776 will always be part of my life. 

    Hoping to see soon on NBC: Law & Order: The Bailey.

    But seriously, it is some great insight into what is one of the miracles of civilization: the actual development of a system where one is presumed innocent until proven guilty.  That any state (ie system of power) would allow such a thing to blossom, let alone survive is beyond amazing.  Of course there are flaws, corruption, etc. throughout the history that includes the present moment.  But what has developed is probably as close as one could have imaged possible when civilization sprung up between the two rivers.


    Great find Trope.

    I was going to do further chapters on this link but as you can see not much traffic!

    Maybe I will cut and paste some findings at Paradigm.

    But your find underlines the fact that there are some proceedings that appear (underline appear) to be full transcripts of proceedings. There are lectures and videos and such contained in the links! here are some thoughts I had:

    At last, someone else caught this bloody blog. Ha

    I am so caught up in the language of it all! I forget the humanity at times!

    You pick 1776 with names like Burr. ha

    They were laborers, I knew no harm of them.

    (what a line)

    ...that expression, pick up the dead

    How long have you known them? - We were all children brought up together.

    How old are you? - About thirty-six or thirty-seven.

    (the guy does not even know exactly how old he is which was not that rare a thing at the time)

    Were the two prisoners by? - Yes, and others; there was one Long George, a butcher, and other smugglers whom I did not know; there were, I am sure, ten of us in the whole; we went into Church Street, Gypsy George was first, and the other smugglers, that I did not know, along with him, and we followed them; Gypsy George , and the rest of them, searched all up Church Street for those custom-house officers.

     

    This sounds like a group of confederates in Jersey portrayed on Law & Order. Hahahahah

     


    and don't forget the gin...so much gin.


    I knew it was the 1700s, but it wasn't until i wrote the comment that i realized it was 1776.  So while we, on this side of the pond, were focused on things like liberty, lawyers were dealing with the long (and I assume painful) death of one man on the other side of the pond.

    Don't look at the traffic numbers.  This history is just the kind of history people need to see, to engage.  Maybe it doesn't have the razzle dazzle of some of historical moments, yet what occurs in these transcripts underlie the mindsets of every person who is outraged over the Patriot Act.  What unfolds here is the paradigm that makes that outrage possible, makes it in the truest sense of the word - "possible."


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