[Adam Serwer writes:]

... [Ryan] Lizza explains that Bachmann is a believer in a kind of Christian conservative reimagining of slavery, where "many Christians opposed slavery" but owned them anyway and didn't free them because "“it might be very difficult for a freed slave to make a living in that economy; under such circumstances setting slaves free was both inhumane and irresponsible.” How charitable of them!

She is also a fan of Robert E. Lee biographer J. Steven Williams, ... a "leading proponent of the theory that the South was an orthodox Christian nation unjustly attacked by the godless North." Wilkins "approvingly" cites Lee's conviction that abolition was premature because it was necessary for "the sanctifying effects of Christianity” to take their time “to work in the black race and fit its people for freedom.” ... Williams hates abolitionists and thought slavery was awesome:

    Slavery, as it operated in the pervasively Christian society which was the old South, was not an adversarial relationship founded upon racial animosity. In fact, it bred on the whole, not contempt, but, over time, mutual respect. This produced a mutual esteem of the sort that always results when men give themselves to a common cause. The credit for this startling reality must go to the Christian faith. . . . The unity and companionship that existed between the races in the South prior to the war was the fruit of a common faith.