When Francis Bellamy wrote these words toward the end of the nineteenth
century,
his
goal was not so much to present a loyalty oath to the nation itself,
as an homage to "the republic for which [the flag] stands." What
follows is neither a brief for or against the pledge, nor the oxymoronic
addition of an expression of religious sentiment in a nation founded on
lands settled by people fleeing religious intolerance. It raises the
question which Bellamy, no doubt, hoped to help settle in 1892 not yet
thirty years after the civil war but one which, it seems certain today,
has not been resolved almost 150 years after that war ended. To those for whom history begins anew every week or whose recognition of
the events which make up our collective wisdom includes only those
matters of which they are personally familiar, the "tea party" people,
the obstinate Republicans in Congress, FOX News and all the others with
whom we live who refuse to acknowledge the election of President Obama
or have determined to oppose any thing he proposes, are something new.
To the rest of us they represent the divisions which have existed since
before it was decided to declare independence from Great Britain by
pledges
of "our lives, our fortunes and our sacred honor".
What
brought all of our forebears together was, of course, the desire of the
self-proclaimed "free and independent" states to a new government rather
than continue to be subject to
repeated injuries
and usurpations, all having in direct object the establishment of an
absolute tyranny over these states.
Beyond that
point of agreement, however, there were many issues upon which these new
states did not agree. It took well more than a decade before the
states could agree on any sort of truly unifying government
"to form a more perfect
union" and, for all intents and purposes, the Civil War and its
resultant Fourteenth Amendment for the national government to be able to
impose on the states the obligation not to
make or
enforce any law which shall abridge the privileges or immunities of
citizens of the United States; nor ... deprive any person of life,
liberty, or property, without due process of law; nor deny to any person
within its jurisdiction the equal protection of the laws.
As
we have learned many times since then, though, requirements imposed on
others by force of arms do not always take hold. The same "United
States" rent asunder by all things related to slavery existed before and
after the Civil War. That the best those against slavery could
accomplish In Congress prior to the war
was the sort of
standoff absurdly referred to as "the Missouri Compromise" would
have prevented anything like the Fourteenth Amendments (and the
Thirteenth and Fifteenth, as well) but for the fact that the former
confederate states were under military occupation and unable to stymie
Congress as it had before the war.
The cleavages are certainly
mot as deep as they were then, but they have not been materially altered
even today. The old "2/3rds rule" which gave southern states
extraordinary control over the presidential nominees of the Democratic
Party until
President
Roosevelt's New Deal popularity in the party permitted him to get rid
of it in 1936 was probably the most significant vestiges of that
continued division until the filibuster as a means to prevent civil
rights legislation became a popular device in the late 1950s and into
the 1960s. It required the murder of the President of the United States
to shock Americans into realizing that we were still hostage to the
national divisions predating the civil war and permitting, in our grief,
the breaking of the filibuster long enough to get the Civil Rights and
Voting Acts to a President's desk.
But grief, just as the
circumstances of those vanquished in war, does not change fundamental
differences; at best it provides the opportunity to ignore the
complaints of the minority. Ignored, they chafe at what is forced upon
them. They never accept it.
The famous comparison of the
nation's
slave
and free divisions prior to the civil war,
with
the
electoral map of 2000 proves the point almost as well as this
week's contretemps when the Governor of Virginia,
proclaiming
this month to be dedicated to the memory of the Confederate States of
America insisted that the war to establish that new nation was
engaged in by
leaders and individuals in the Army,
Navy and at home who fought for their homes and communities and
Commonwealth in a time very different than ours today
The
Governor was, of course, forced to back down and
to
amend his proclamation to agree that it is also
important
for all Virginians to understand that the institution of slavery led to
this war and was an evil and inhumane practice that deprived people of
their God-given inalienable rights
but, again, the
required adoption of the views of a majority does not change his view or
that of millions of our fellow citizens who do not accept the
underlying premises that, for instance, black people are entitled to the
same rights as those who are white.
It goes much deeper than
that, of course, but keep this in mind: these people will never accept
that a person whose father was black and who appears more of that race
than that of his mother could be President of the United States. They
view the Civil and Voting Rights Acts as the spoils of war, not to
mention the Fourteenth Amendment: perhaps binding law, but
illegitimate. Many of them feel to still be under sort of an occupation
by the victorious forces in the Civil War and that is why they want to
continue to celebrate the few years when they were able to maintain
their own government in rebellion.
While these forces had a
stranglehold on the Democratic Party until first, the abolition of the
"two thirds rule" and then, finally, the enactment of the Civil and
Voting Rights Acts sent them to the Republican Party, their control of
their "new" party is far more absolute. Even at the height of their
strength in the Democratic Party they could not prevent the nomination
of New York Governor Alfred E. Smith, a "wet" Catholic,in 1928, although
in retrospect, it is absurd to think such a person could have been
elected president then. Today, though, the Republican Party could not
nominate anyone who doses not subscribe to the same "way of life"
euphemisms which have been used to paper over the fundamental
differences which have existed among our citizens since we first decided
to join forces in revolution against the Crown.
This is what we
are up against, my friends. Change this and we will have changed
history forever. It seems inevitable that that time will come, but at
233 years and counting, you have to wonder.