MURDER, POLITICS, AND THE END OF THE JAZZ AGE
by Michael Wolraich
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MURDER, POLITICS, AND THE END OF THE JAZZ AGE by Michael Wolraich Order today at Barnes & Noble / Amazon / Books-A-Million / Bookshop |
I read with great interest and admiration David Seaton's post here: "Observations of and on the Rich". Seaton contrasts the relatively modest and even awed reactions of some Americans to their financial success with the self-satisfaction and arrogance of others. Seaton identifies correctly the latter group as the backbone of the reactionary movement that is destroying our world. Seaton describes the neo-fascists as:
[P]eople who have more money than the average (or at least they imagine they do) . . . but they don't feel lucky... they feel that they have worked very, very, hard for every dime they have (perhaps they feel they have worked harder than they actually have) and being better off certainly has not sweetened their natures one bit. To see anyone receiving anything or even enjoying anything they haven't suffered to obtain offends them deeply (emphasis added).
Here I think that Seaton gets close to the dark heart of the right-wing movement but doesn't quite hit it. For today's American extremist, riches, fame, and power aren't necessarily the hard-earned fruit of toil, they in and of themselves demonstrate the worth of their possessor. In other words, accumulating or just having wealth doesn't just mean you possess valuable qualities like industriousness, self-sacrifice, and reliability. Instead, great wealth quite simply confers superiority on its owner. This explains why today's conservatives virulently oppose the estate tax.
If the new right truly believed in rewarding hard work, ingenuity, and risk-taking, it would support taxing large estates, since the offspring of CEOs, entrepreneurs, and wildly successful entertainers are often lazy, without genius, and risk averse. Rarely do these feckless children of great wealth, under any merit-based calculus, deserve the money that they will inherit. But, the fact that they were born lucky is, for today's neo-con, proof that they are better than those who weren't, unless of course the scion is disinherited.
Why does the right-winger believe in the inherent superiority of all wealthy people - even those who clearly did nothing to earn their money? There are two possibilities. In Seaton's post, he describes the wife of his archetypical neo-con as "a religious nut job". For her, the child born to great wealth is among the select. God chose her and it would be sacrilegious for humans to "redistribute" wealth away from the select. But, as Seaton points out, there are also non-religious right-wing crazies.
So why do libertarians, "objectivists," and many other materialists hate the "estate tax"? It's because they are social darwinists. According to their view, children of the rich whose parents shower resources upon them are like lion cubs whose mother is the most successful antelope hunter. Nobody expects lionesses to share with any cubs but her own. To force her to would be unnatural and cruel just as forcing the wealthy to share their good fortune with the children of the less fortunate would, in the words of the right, be confiscation by the threat of violence. An amoral universe which distributes resources unequally serves the same role for the right-wing religious skeptic as an omnipotent but frequently whimsical and even cruel god does for the religious conservative. But in both camps, the possessors of great wealth are the fortunate, the chosen, the evolved.
Comments
Thanks for the compliment.
As to the Teabaggers, I'm not sure things are very complicated. What Ayn Rand did is to give an elaborated intellectual structure to simple, mean selfishness, something that was hard to square with Abrahamic tradiditons. People who are able to simultaeously maintain, Objectivism and Christianity are really performing fantastic mental gymnatics. For me that is the fracture point on the right.
by David Seaton on Thu, 09/23/2010 - 10:52am
This is so true. In fact there was a book out calle Die Broke which gave these very reasons why should leave exactly noting to your children. These are the kids that if they should be on the play ground, you want to beat the crap out of them just for being there.
by cmaukonen on Thu, 09/23/2010 - 11:21am
It's mine!! It's all mine!!!
I stole it fair and square without being caught.
And so it's mine, all mine!!
Now I can wine and dine!!
Everything will just be fine!!
I won the game.
Now you wish to change the rules.
And that is just a goddamn shame!!
by Richard Day on Thu, 09/23/2010 - 12:08pm
A fine example of the haiku gesundheit limerick.
by Donal on Thu, 09/23/2010 - 12:23pm
My former employer used to say that their family didn't invent nepotism, and didn't perfect nepotism, but they're certainly practicing.
Now that I have a son, I can understand the sentiment. Why wouldn't I want the very best for him and why wouldn't I, given the choice, direct all of my resources to his wellbeing instead of to my neighbor's kids.
Well, we know why. If everybody did that, society would fall apart and no kid, rich or poor, would have a chance at survival. Our familial attachments are necessary for the survival of the species but so is our ability to see and think beyond them.
I think there's another sentiment, though, that's less partisan and more biological and actually speaks well of people who oppose things like estate taxes even against their own interests: we really hate to see people unwillingly lose the continuity of their lives. I think most of us feel like it'd be kind of sad for a kid who grew up in a large family house to lose that house when his parents die because he can't afford to pay the estate tax in order to keep it. And, in a way, isn't it sad that the ability to pay a tax could keep someone from being able to hang onto a childhood home? I'm not making an argument here. What I'm saying is probably so infrequent it's not worth legislating over. But do you see the emotional power of that?
by Michael Maiello on Thu, 09/23/2010 - 12:31pm