MURDER, POLITICS, AND THE END OF THE JAZZ AGE
by Michael Wolraich
Order today at Barnes & Noble / Amazon / Books-A-Million / Bookshop
MURDER, POLITICS, AND THE END OF THE JAZZ AGE by Michael Wolraich Order today at Barnes & Noble / Amazon / Books-A-Million / Bookshop |
By Khaled Diab, New York Times guest op-ed, July 2/3, 2014
[....] The Abbasid caliphate, for example, which ruled from 750 to 1258, was an impressively dynamic and diverse empire. Centered in Baghdad, just down the road from where ISIS is occupying large areas of Iraq, the Abbasid caliphate was centuries ahead of Mr. Baghdadi’s backward-looking cohorts. Abbasid society during its heyday thrived on multiculturalism, science, innovation, learning and culture — in sharp contrast to ISIS’ violent puritanism. The irreverent court poet of the legendary Caliph Harun al-Rashid (circa 763-809), Abu Nuwas, not only penned odes to wine, but also wrote erotic gay verse that would make a modern imam blush [....]
It is this tolerance of free thought, not to mention the supposed decadence of the caliph’s court, that causes Islamist radicals to hark back to an earlier era, that of Muhammad and his first “successors.” But even these early Rashidun (“rightly guided”) caliphs bear little resemblance to jihadist mythology. Muhammad, the most “rightly guided” of all, composed a strikingly secular document in the Constitution of Medina. It stipulated that Muslims, Jews, Christians and even pagans had equal political and cultural rights — a far cry from ISIS’ punitive attitude toward even fellow Sunnis who do not practice its brand of Islam, let alone Shiites, Christians or other minorities.
How did this ideological fallacy of the Islamist caliphate come about? [....]
Comments
Some key sentences, methinks:
I immediately think of the current situation in Egypt as well as Iraq.
I am even more reminded of the famous Churchill quote, here in its full form from Wikiquote, from a 1943 speech to the House of Commons:
For me it's interesting to learn from Mr. Diab's essay that what many varieties of Islamists seek from Islam are things that aren't really there. And that what they may need if they still seek to create viable alternative types of government is an attitude a little more like Mr. Churchill's.
Not to mention that tolerance seems to be a a crucial factor in making civilization work, it's just one thing that seems to be a pre-requisite.
I.E. You say you want a revolution? Well you know, we all want to change the world and Everybody's talking about Bagism, Shagism, Dragism, Madism, Ragism, Tagism, this-ism, that-ismm Ism ism ism All we are saying is give peace a chance
by artappraiser on Wed, 07/02/2014 - 10:07pm
I am thinking now too of something else: This wasn't a work of genius that sprang forth from the brains of The Founders, but happened as an evolving work in progress that was adjusted as wisdom was made clear.
I will never get blasphemy laws, for example, even when they are coming from a theocracy. Not only do they not help anything, they often seem to be counter-productive to civil peace.
by artappraiser on Wed, 07/02/2014 - 10:24pm
Khaled Diab's consideration of past Caliphates reminds me of how powerfully the prohibition to wage war on other Muslims drove their politics and lead them to "outsource" imperial enforcement.
Such a requirement for peace within the Umma doesn't seem to be a central concern to these would be successors to the Prophet.
by moat on Fri, 07/04/2014 - 8:12pm