Carter had four years, then came Reagan. Wassup with leaving him out? Reagan began his campaign in Mississippi 

And as Stanley Greenberg, then a political scientist and now a leading Democratic pollster, found in his classic 1985 study of Macomb County, Michigan, the entire phenomenon of "Reagan Democrats" was built on racial resentment. "These white Democratic defectors express a profound distaste for blacks, a sentiment that pervades almost everything they think about government and politics," he wrote. "Blacks constitute the explanation for their vulnerability and for almost everything that has gone wrong in their lives; not being black is what constitutes being middle class; not living with blacks is what makes a neighborhood a decent place to live."

So when Reagan's vice president ran to succeed him, it was little surprise that he would employ an inflammatory racial attack against his opponent, repeating over and over again the story of escaped convict Willie Horton. If Michael Dukakis were elected, George Bush's campaign convinced people, hordes of menacing black felons would rampage through the land, raping white women and emasculating their husbands. They didn't say it in quite those words, but they didn't have to; Horton's mug shot (aired endlessly on the news) and the story of his crimes was more than enough. While Bush is now treated as a noble and kind elder statesman, we shouldn't forget that he ran one of the most racist presidential campaigns of modern times. "By the time we're finished," Bush's strategist Lee Atwater said, "they're going to wonder whether Willie Horton is Dukakis' running mate."

https://theweek.com/articles/562088/southern-strategy-dead-does-republican-party-have-alternative

Reagan began his campaign in Philadelphia, Mississippi 

Reagan talked about welfare queens

You think blacks were concerned about a television show?

Nixon

In the fall of 1971, the Nixon administration was engaged in a massive welfare-reform effort, and was also facing school busing. These two issues apparently inspired Nixon to examine more deeply his own thinking on whether African Americans could make it in American society. Only three weeks before the call with Reagan, Nixon had revealed his opinions on Africans and African Americans in a conversation with the Harvard professor Daniel Patrick Moynihan, who had briefly served in the Nixon administration. Nixon was attracted to the theories of Richard Herrnstein and Arthur Jensen, which linked IQ to race, and wondered what Moynihan thought.

“I have reluctantly concluded, based at least on the evidence presently before me … that what Herrnstein says, and what was said earlier by Jensen, is probably … very close to the truth,” Nixon explained to a quiet Moynihan. Nixon believed in a hierarchy of races, with whites and Asians much higher up than people of African descent and Latinos. And he had convinced himself that it wasn’t racist to think black people, as a group, were inferior to whites, so long as he held them in paternalistic regard. “Within groups, there are geniuses,” Nixon said. “There are geniuses within black groups. There are more within Asian groups … This is knowledge that is better not to know.”

https://www.theatlantic.com/ideas/archive/2019/07/ronald-reagans-racist-conversation-richard-nixon/595102/

Nixon on the phone with Reagan from the Atlantic 

Even though Reagan had called Nixon to press him to withdraw from the United Nations, in Nixon’s telling, Reagan’s complaints about Africans became the primary purpose of the call.

“As you can imagine,” Nixon confided in Rogers, “there’s strong feeling that we just shouldn’t, as [Reagan] said, he saw these, as he said, he saw these—” Nixon stammered, choosing his words carefully—“these, uh, these cannibals on television last night, and he says, ‘Christ, they weren’t even wearing shoes, and here the United States is going to submit its fate to that,’ and so forth and so on.”

The president wanted his patrician secretary of state to understand that Reagan spoke for racist Americans, and they needed to be listened to. “You know, but that’s typical of a reaction, which is probably”—“That’s right,” Rogers interjected—“quite strong.”

Yep times were great.

The songs had nothing to do with the symbolism of the flag to black people, then or today. You are living in a bubble.

The Confederate statues have gone stale. The Confederate flag has gone stale. The flag is a racist symbol. If you are black and a car flying a Confederate flag pulls up, your first thought is not Lynard Skynyrd.

Edit to add:

Your first thought wasn't Lynard Skynyrd in the 1970s or 1980s either,