Michael Maiello's picture

    Half Of The Country Is Struggling Economically

    According to new census data, when you account for necessary expenses like rent, food and utilities, 48% of Americans are "struggling" economically -- living just above the poverty line.  I doubt this is news to everyone here, but it's a major problem and the subject of my latest for The Daily.

    What I think is most pervasive and dangerous about this issue is the way Americans look at poverty.  If they don't see Dickens or the flies and distended bellies of Africa, they don't see poverty at all.

    Sadly, I think a lot of people think that poverty in America is a problem that's been solved already.  Or that if it exists it is simply due to a lack of individual initiative or the result of poor life choices (young or single motherhood, criminal activity, you name it...)

    The comments I'm getting on my story are quite direct and clear on that point -- there's not a lot of sympathy out there for an 18 year old woman with a 7 month old daughter trying to get by on a pizza delivery job.  We're a bit of a Grinchy country, it seems.

    It's too bad, because this is to all of our detriment.  The Census says 48% of Americans are struggling financially.  Isn't that pretty much the same proportion of the country that the IRS said had no federal income tax liability in 2010?  Why yes, it is!  We've destroyed our tax base and we wonder why we have deficits.   It's amazing how hard it is to get people to see the connection.

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    There is a new way of looking at poverty that has been more widely embraced in Europe than U.S. It concerns itself with was is referred to as social exclusion.  In other words, it expands our understanding of what constitutes poverty beyond merely income. 

    From The Poverty Site (an UK site) the indicators that are measured in determining an individual's or household's level of poverty are those factors related to their income, work, education, health, housing, service, and social cohesion.

    The notion of social exclusion allows us to view poverty not in light of whether one can or cannot afford a big screen tv, but what are the barriers and challenges an individual faces while seeking to reach a quality life and to overcome their poverty.  A good example of this revolves around access to transportation.  Someone whose car breaks down, and cannot afford a new transmission or buy a replacement, can end up losing their job unless there is good public transportation (not to mention making it to a doctor's appointment, etc).  Now the individual's level of poverty grows, and the barriers to improving their lot increase.

    The site also has a good explanation between absolute poverty and relative poverty, and how these relate to the larger discussion and development of policy around poverty.

    I particularly like this passage:

    The reason that we believe that relative poverty is important is because we believe that no one should live with "resources that are so seriously below those commanded by the average individual or family that they are, in effect, excluded from ordinary living patterns, customs and activities."  In other words, we believe that, in a rich country such as the UK, there should be certain minimum standards below which no one should fall.  And, as society becomes richer, so norms change and the levels of income and resources that are considered to be adequate rises.  Unless the poorest can keep up with growth in average incomes, they will progressively become more excluded from the opportunities that the rest of society enjoys.  If substantial numbers of people do fall below such minimum standards then, not only are they excluded from ordinary living patterns, but it demeans the rest of us and reduces overall social cohesion in our society.  It is also needless.

    One other facet regarding the public discourse around poverty has to do with the notion of a culture of poverty.  There was a time when those on the left saw this notion as a means of the other side to turn poverty into a race issue or to promote the idea that the poor are poor because they want to be poor.  But those working in the field of poverty are finally coming to realization that there are facets of growing up in poverty which tend to get perpetuated from the older generation to the younger generation.

    Many of those in deep poverty not only have little education, but a negative experience with the education system.  They not only face limitations in assisting their children navigate educational challenges, including preparing them to enter school ready to succeed, but also promote an attitude or view in which academic education is not placed as a high priority.  If the child struggles in school, and poverty is the greatest indicator that a child will not succeed, he or she is more likely to remain in poverty.  And the cycle continues.

    The issue of low sympathy from those higher on the income ladder (along with the corresponding feelings (like mistrust and being judged) by those in poverty towards them) is a huge problem in terms of expanding our understanding of the dynamics of poverty and the development of public policies that address it. 

    There is a program implemented at the local community level that is happening across the country called Circles - in which one of the key explicit objectives is to break down this particular barrier.  For those in poverty and those not in poverty to see each other as allies in the struggle to overcome the barriers and challenges faced by those in poverty.

    I could ramble on some more, but that is all for now. 


    Social Exclusion!  This is exactly the concept I feel I've been searching for all year, but I didn't know how to ask the right question.  Thank you, Trope.  I'm going to do some research into this and will definitely write a column about it next year.


    Social Exclusion! 

    This is sort of what I was groping for in response to Dan Kervick on the issue of how the occupy movement was appropriately to relate to the unhoused.

    Moreover, through inclusion, the "problem" of the unhoused ( people who are on the streets tend to be on the same street-they have homes, they don't have houses) is solved far more organically then a shelter (eg, isolate) system.

    Your remarks about the single mother are blood chilling to comtemplate.


    Glad to help.  The more people pushing the conceptual approach the better.  I remember the day when one of my co-workers stumbled upon it (the beauty of the web).  Measuring and communicating the "true" nature of poverty to the larger community has been and is (and will be) a daunting challenge for reasons your blog alludes to.  My co-worker and I are kind of geeks when it comes to researching stats and research about stats in that we find it entertaining.  The framework of social exclusion made us literally giddy because it was a framework.  It provides the means to take what was scattered and diverse data and group it together in a meaningful manner, and in a such a way that easily presentable to the person who hasn't spent their days delving into the complexities of poverty.

    The issues of stigma and alienation are critical facets that need to be addressed.  There are people who don't reach out and receive benefits that would improve their lives because they don't want their neighbors to know they are struggling.  Of course there are those who go as far as abuse the system of benefits and services for the "underprivileged."  (this term, which I hear many of high-end donors use when they speak of the people who benefit from their charitable contributions, is a term which I believe can provide some insight into the perceptions of those higher on the economic and inclusion ladder about those lower down that ladder).  But for many who are struggling (and suffering) are dealing with shame, regret and host of other psycho-emotional states that either keep them stuck in the same place or make their situations worse.

    Facilitating the continued and increase of exclusion from the larger community, both from a perceptual and physical perspective, only facilitates the growth of poverty in the country.  Something as simple as seeing a commercial for a special event or concert on tv and know that one cannot attend because the local transit doesn't run to their neck of the woods at the time the event ends creates a corresponding understanding or feeling about one's place in the society.  Much of it is not articulated but simply absorbed in the subtext of what makes up our sense of self and our relation to the community and world around us. 

    One tangential note: When we look through the lens of social exclusion framework at the lack of political participation and voting of those in the lower realms of economic and social inclusion we begin to asking different questions and seeing different solutions to the problem.

    Okay. Rambling now.  Look forward to your column.


    What I think is most pervasive and dangerous about this issue is the way Americans look at poverty.  If they don't see Dickens or the flies and distended bellies of Africa, they don't see poverty at all.

    Sadly, I think a lot of people think that poverty in America is a problem that's been solved already.  Or that if it exists it is simply due to a lack of individual initiative or the result of poor life choices (young or single motherhood, criminal activity, you name it...)

    Sometimes, I feel as though I live in an alternate universe. As soon as the inequality theme got some traction, the Stuart Varneys of the world started saying: "But hang on a minute. Don't these 'poor' people have toasters and trucks and flat-screen TVs and cellphones? If you want to see poor, look at the people of Darfur."

    And then I see this repeated among my friends on FB. IOW, I don't think it really has much to do with "the way Americans see" poverty, but rather how the right-wing machine portrays it AS A DEFENSE AGAINST the inequality theme.

    I don't know if most Americans think that poverty has been eradicated in America if one were able to ask them in a propaganda-free context and they simply answered from their gut. I say this because I'm not sure they would look at a person with a truck and conclude that that person wasn't poor. Virtually EVERYONE needs a car in America just to get to the grocery store and work. It's not a luxury. It's a necessity given the way we've built America.

    During one of these out of body conversations I was having, I introduced a little snark by adding to the litany of great good fortune of the poor in this country with "Yeah, they even have indoor plumbing!" But NO ONE got it. They said, "You're right! These so-called poor people have indoor plumbing!"

    But folks in the projects have "indoor plumbing." Doesn't always work, but they "have" it. It's not like we see a lot of out-houses when we travel around the country. Does the average person conclude from this that poverty has been eradicated? Would the average person who's out of a job and in danger of losing his house count his blessings by spending time in the WC? Call to his children to say, "Look kids, I can shit indoors. Make sure you wipe your bottoms well and, as you do, think of the bathroom-less kids in India who have only a pot to piss in." I don't think so.


    Ugh, just read Brooks'column in which he touts an essay called "The Inequality That Matters," the premise, as Brooks described it is that inequality doesn't matter because Bill Gates uses the same Internet you do, and because he benefits from the same cheap and abundant food supply that you do.  As if that's in any way meaningful.  The rich and poor can both click through Amazon.com.  The poor can't, you know, buy anything, but whatever!


    "The law, in its majestic equality, forbids the rich and the poor alike to sleep under bridges, to beg in the streets, and to steal bread." (Le Lys Rouge) Anatole France


    Thank you, jollyroger. Sums it up perfectly.


    That is a most awesome quote, jr. I'm going to have to file that away somewhere…


     in the origingal-

    "La majestueuse égalité des lois, qui interdit au riche comme au pauvre de coucher sous les ponts, de mendier dans les rues et de voler du pain."

    I kind of like it better in english...


    Jolly, I am sorry. Had my son over and missed this.

    I hereby render unto Jolly the Dayly Christmas Quote of the Year, given to all of Jolly from all of me.

    MERRY CHRISTMAS.


    Nothing like a prize on Christmas, and fuck us all, every last one...A merry one yourself.  Bet it's almost a white one where you are, or at least damn cold.


    I don't know if most Americans think that poverty has been eradicated in America if one were able to ask them in a propaganda-free context and they simply answered from their gut.

    Part of the problem is that there is not only people and institutions consciously developing and disseminating propaganda, but also through advances in social media like FB, many folks have become unwitting participants in the propaganda machine.

    With that aside, the problem as I see it is help along because people understand poverty partly through the thoughts arising from their gut during the course of their day to day lives.  I live near the only mall in town, and last Saturday got stuck in the gridlock on the streets surrounding the nearly full parking lot.  The thought that just popped into my head without any conscious prodding from me was "Hard to believe there is a recession going on."  It would be easy next step to conclude that poverty, while not eradicated*, isn't at a crisis level.

    I work with people who deal with issues people face as a result of poverty.  We are pretty much aware of the complexity and depth of poverty in our community.  Yet the other day during a conversation the line of cars waiting for the monthly distribution of food from one of the local food banks came up.  Everybody admitted we noticed as we passed the line of cars and SUVs on our way to work how so many of the vehicles were almost brand new.  Many were much nicer than my vehicle. We all had a momentary thought (whether we wanted it there or not) that many of the people waiting to get their allocation of food probably didn't need to be there (that is if they did adequate budgeting and cut out such things as alcohol and other mood altering substances).

    If people just leave their understanding of poverty to momentary experiences, they are easily susceptible to the propaganda because for the most part we do live in a country where we have relative poverty along side absolute poverty.  This is coupled with the reality that much of the severe poverty is geographically isolated away.  People pass through the poor section of town, if at all, as quickly as they can, hoping their car doesn't break, the most severe aspects of poverty unseen as they notice the people loitering around one of the liquor stores.


    Good observations about how people experience this issue.


    Just to continue a bit...

    I don't think people think the problem of poverty has been solved...

    They think we've done as much to solve it as we "can" or "should"...and don't want to think about it any more, in part because there's nothing more than "can" nor "should" do about it.

    I would wager that "most" people (whatever most means) live in situations where they don't have to confront the reality or extent of poverty. A car culture makes that relatively easy. And the city has always been quarantined in America as the incubator of social ills.

    Notice how NO politician writes in his official bio about how he was raised in an apartment in a large city. They're all small town folk.

     


    excellent points. 


    Or that if it exists it is simply due to a lack of individual initiative or the result of poor life choices (young or single motherhood, criminal activity, you name it...)

    This is another piece of it that I have a hard time articulating.

    Since Reagan (mostly), we've had the image of the welfare cheat and, in general, the person who's just too lazy or too entitled to do for himself.

    But even though welfare recipients and the poor have always been with us--their ranks expanding and contracting a bit with the economy--we weren't hearing much about "the lazy and irresponsible" UNTIL the crash and the ranks of the unemployed and UE benefit recipients swelled dramatically.

    But WHY should we now suddenly be hearing this chorus blaming unemployment on the moral deficiencies of the unemployed? Why should the OWS protestors be greeted with "get a job" and be accused of being unwilling to get their hands dirty at McDonalds?

    After all the people who've been unemployed for the last two or three years WERE working people, hard-working people who went to work every day, bought homes, raised kids and were, in general, responsible folks and definitely not anything close to "welfare cheats" or layabouts.

    And yet now we hear from the right, more than at any time in the recent past that I can recall, that these people "lack initiative," or expect the government to take care of them.

    My conclusion: It is an ideological defense of a capitalist system whose defects have been laid bare for many ordinary, even Republican, even conservative folk to see for themselves.

    When capitalism is on the ropes, you blame government and you blame the unemployed as the cause to divert attention and anger from the true causes.

     


    The ranks of welfare cheats have always been overstated. But, like the meme "Greeks retire at 50" it is easy to convince the majority that other people's problems are self inflicted.


    There is also for some who use their job, and how much time and energy it takes from them, as an excuse to themselves if not others as to why they don't get more civically involved - why they don't volunteer at the soup kitchen, attend local government council meetings, etc. I have never done a protest (most of them dealing with the environment and not the economy per se) when at a least a few people literally shouted "get a job!" from their cars as they passed by.  If they accept we worked and protested, then this would undermine their excuse.   


    What an interesting, conformist impulse it is to yell "get a job" at somebody who is trying to change the way society confronts social, economic or political issues. It really reduces the whole idea of having a job to one of social control. Put on your uniform, punch the time clock and leave the big issues to your betters.


    Interesting, indeed.  If we shift our perspective just a little on this impulse, it is reducing the whole idea of having a job to one of social stability.  Control and stability are very closely related in our collective minds, and while people generally don't like to be controlled by others, they do tend to prefer life to be stable rather than unstable.  Even, in many cases, if that stability isn't necessarily pleasant.  It is knowable, and thus comfortable.

    In a twist, there is the vague sense that if everyone just put on their uniforms and punch the time clocks, there wouldn't be any issues for the betters to deal with.  Or at least a lot fewer ones.  This amorphous notion about society is inter-related with other amorphous notions like criminal activity and poverty.  People go out protesting things and the next thing you know we have cats and dogs sleeping together.


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