The Bishop and the Butterfly: Murder, Politics, and the End of the Jazz Age
    Michael Maiello's picture

    The Overstated Importance Of Philanthrocapitalism

    Apparently casting about for ideas for an Op-ed column this week, Nicholas Kristof has gone back to the "philanthrocapitalism" well with a column titled "How Giving Became Cool."  He credits Ted Turner's decision to funnel $1 billion for charitable causes through the United Nations a few years back, and then his agitating for more generosity from Bill Gates and Warren Buffett, who have since championed "The Giving Pledge," where our wealthy betters promise to give away half of their fortunes to charitable causes.

    I'm skeptical that this is an unabashed good.  I'm not arguing against charitable giving, of course.  I just believe that orienting society towards the charitable whims of billionaires is problematic.

    Kristoff says:

    "Tycoons used to compete for their place on the Forbes and Fortune lists of wealthiest people. If they did give back, it was often late in life and involved museums or the arts. They spent far more philanthropic dollars on oil paintings of women than on improving the lives of real women."

    I don't believe that all that much as changed.  The race for accumulation among the tycoon set is still on.  I think that Larry Ellison just basically bought an island with people on it.  Philanthrocapitalism is what it always was -- public relations meant to make the rest of us more comfortable living in a country where a very few are Croesus and the rest of us struggle.  This was as true as when the robber barons of old built libraries, museums and national parks as it is now, when Bill Gates channels some of his fortune into fighting malaria and AIDs in Africa.  Or, more pointedly, when Bono avoids taxes in Ireland, makes job destroying private equity investments in the United States and then globe trots in opposition to third world poverty.

    It's also annoying that Kristof is so dismissive of artistic and cultural philanthropy.  The idea of the arts being reliant on the generosity of the rich has always been vexing.  Picasso's Guernica will not save lives so directly as a malaria cure would and it's easy to dismiss the importance of a performance of an experimental opera at Lincoln Center while American children go hungry, but you can't have a vital and engaged culture without a vibrant arts scene.

    The problem with artistic philanthropy isn't, as Kristof suggests, that it's money that could be put to better use.  It's that rich people do not necessarily have developed or interesting taste in art.  My worry should is that rich patrons will have a banal influence on the culture.

    A good point that Kristof makes about the Turner donation is that it went to the U.N., to be used as that organization sees fit.  A lot of philanthropy is specifically directed by the giver and, in the U.S. at least, non-profits are required to honor the intent of a "directed donation," should they accept the money.  Turner made the good step of saying, "I want to give you this money, you know better than I how to put it to the best use."

    But I think that if Kristof is right when he argues that Bill Gates will one day be remembered more for his philanthropy than as the founder of Microsoft, that the true purpose of this generosity (PR, image maintenance and legacy creation) will have been truly laid bare.  We should not forget where Gates' money came from and all of the little people he stepped on along the way.

    We should, of course, appreciate and accept philanthropy when it is offered.  But it does not represent a sea change in capitalism or society and it's ultimately a lousy, undemocratic way for society to set its priorities.  Philanthropy in no way excuses the vast disparities of wealth that it is meant to obscure.

     

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    Comments

    Ah, the generosity or lack thereof of charitable giving of the wealthiest among us.  I've oft wondered if when they adorn themselves with another $50k piece of bling, they even consider any who are hungry, cold, homeless and are without the ability to obtain quality, or any, medical care for them and theirs and how that $50k could make a real positive contribution to those in need. Never mind, rhetorical query.

    But, just for the sake of discussion, I do believe this is a perfect example of the pot/kettle syndrome, you know - 'Do as I say, not as I do!'

    I venture to state that too few of the '99%' forgo the latest electronic toy and other non-necessities because they have given these monies to a needed charitable cause - whether it be groceries for a family in need; paid a heating bill; purchased blankets for shelters or paid for healthcare needs of children who are suffering. 

    Truth is we're not so different in putting our own comforts and limiting our lack of real charitable giving in favor of our own 'wants' than the wealthier.  Are our own 'standards' really any different? 


    As far as I am concerned the wealthy can bestow their charity on whatever they choose.  As long as it is legal, creates no foreseeable current or future social costs and is done with after tax monies, it is really none of my business.  That is how the original robber barons and their predecessors did things -- except the part about social costs -- they really gave no consideration to that at all.

    Almost all the artists of the past that we have been taught were great had wealthy patrons or sponsors:  Michelangelo, Mozart, Da Vinci, Bach, etc.  Not really what I think of as banal but you do have to wonder what they might have created (or not) as totally free agents.

    It is when the wealthy insist on tax and/or property concessions not to mention changes in laws against perpetuities as the price of their 'charities' that I get concerned -- legitimately imo.  That and when the 'charity' is a mind-boggling stupid private-public partnership.  Example of all the above:  building an inland aquarium during a drought when there was not enough water for the people's everyday use.

    /rant


    Brilliant, let's shit on Bill Gates rather than a Sheldon Adelson or Koch Brothers or the Walton family or Leona Helmsley or probably Donald Trump, or all those Saudi princes, or African dictators with billions in Switzerland.

    Occupy Versailles Redmond.


      It isn't really morally required that wealth be distributed evenly. Attempts to force equality of wealth on societies have mostly been disastrous.

      Our goals should to find a way to eliminate want and to ensure that people have an honest shot when they start out.  If that can be done, I'm not troubled by Gates and Turner having a lot more money than I do(and expropriating their wealth won't advance the aforementioned goals).


    I edited your comment for ya, it's a fair point.


    You bastard. I had a funny reply to Aaron's third comment, and now it's ruined!


      I could have edited it, but I thought I'd be manly, and let people have some laughs at my expense.


    There's a reason it's referred to as giving back.


    Listen up Mike, Bill Gates doesn't employ slaves. He isn't Steve Jobs buddy. Microsoft makes software, software people are highly paid individuals with excellent benefits and stock options.

    Things you don't know about Bill Gates, when he was in charge of MS he never took a salary larger than $325000.00. In the beginning he ran that company like a coop, which is why so many employees in the beginning shared in the wealth of Microsoft. Bill Gates doesn't step on people and he didn't step on people to get where he is. He is who he has always been, just a regular guy. The fact is, if you go to the Cinerama some evenings, he and his wife are there and he drove that Porsche he's been driving since 1987. 

    Ugh...Dude, get yer facts straight when you talk about Bill. He isn't those other people, his parents raised a socially conscious man, who isn't trying to solve the Aids crisis, you got that wrong too, he is helping to get babies and toddlers immunized across the globe. This is important work.

    You must realize if PP and I agree on something not only has hell frozen over, but it makes you wrong.


    I think that there are plenty of people who competed with Microsoft who don't feel as warmly about Gates.


    That does it - Michael, I officially proclaim you right, me wrong - mea culpa, my bad, sorry to have bothered you. I'll check my facts better in the future. 10 Hail Mary's Full of Grace, 3 aspirin and call you in the morning...

    (and yes, Gates certainly knew how to play hardball, and I imagine has taken full advantage of all those foreign tax shelters and H3B visas and what-not)


    Ha!

    Well, here's something that you and TMac are just going to have to live with -- I like and respect you both and I never mind being challenged by intelligent people.  So, you're just going to have to have a Happy New Year!


    FINE!!! But you like me more, because I said so!

    /That.Is.All


    I think I'm feeling Dismal already - don't try to engage my enthusiasm because I haven't got one.


    There is a lot here to riff on, but the first thing the comes to mind is that philanthropy tends to be associated with the tycoons and other uberwealthy folks.  It may be that the word itself is a big, high fulutent word.  When the common folk give a donation, they are being nice or generous. 

    It may also be philanthropy is considered the practice of performing charitable actions that promotes or increases the well-being of humankind.  While not necessarily always the action of giving money, philanthropy is generally associated with financial contributions, and the common folk are not in a financial situation to make giving their money away as some form of practice. 

    Thus, giving a one-time donation of a billion dollars is an act of philanthropy.  But one cannot call oneself a philanthropist.  Just as someone who meditates once shouldn't say one practices meditation.

    The tycoons and their ilk, however, are in a position to make contributions to promote the well-being of others (being it for malaria medicine or the arts).  A key point is that the motivation to embrace this practice is not really relevant to whether they are practicing or not.  If PR (whether the public is the people of the community or the god(s) who decide one's afterlife fate) is the motivation doesn't change the intent to improve the well-being of others

     


    I agree, though I add a wrinkle... These people have the power, through their philanthropy, to impose their views of the good life on others.