Elusive Trope's picture

    What Are We Saying When We Say What We Say?

    The current cover of Time magazine depicts a modified image of Abraham Lincoln shedding a tear with the headline “Why We’re Still Fighting the Civil War: The endless battle over the war’s true cause would make Lincoln Weep.”

    The article inside the issue “The Way We Weren’t” by David Von Drehle begins:

    A few weeks before Captain George S. James sent the first mortar round arcing through the predawn darkness toward Fort Sumter, South Carolina, on April 12, 1861, Abraham Lincoln cast his Inaugural Address as a last-ditch effort to win back the South. A single thorny issue divided the nation, he declared: "One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute."

    It was not a controversial statement at the time. Indeed, Southern leaders were saying similar things during those fateful days. But 150 years later, Americans have lost that clarity about the cause of the Civil War, the most traumatic and transformational event in U.S. history, which left more than 625,000 dead — more Americans killed than in both world wars combined.

    Shortly before the Fort Sumter anniversary, Harris Interactive polled more than 2,500 adults across the country, asking what the North and South were fighting about. A majority, including two-thirds of white respondents in the 11 states that formed the Confederacy, answered that the South was mainly motivated by "states' rights" rather than the future of slavery.

    The question "What caused the Civil War?" returns 20 million Google hits and a wide array of arguments on Internet comment boards and discussion threads. The Civil War was caused by Northern aggressors invading an independent Southern nation. Or it was caused by high tariffs. Or it was caused by blundering statesmen. Or it was caused by the clash of industrial and agrarian cultures. Or it was caused by fanatics. Or it was caused by the Marxist class struggle.

    I never realized there was much controversy about the Civil War. I knew there were still some in the South who referred to it as the war of northern aggression, but I just assumed it was said as a way for southerners to make a poke at northerners and not because they actually believed it (except for those very rare few--in the north and south--who would like reinstate slavery or didn’t see it as a particularly bad thing).  But in the end, I thought we had some consensus about the cause being slavery (with some historians dealing with the secondary issues that were swirling around at that time).

    Maybe my perspective about was because I spent most of my the west (left) coast of this country.  I intellectually would agree with Von Drehle that the Civil War was “the most traumatic and transformational event in U.S. history,“ but ultimately it was something that happened in the distant past.  We were still dealing with racism, etc. but as far as the Civil War was concerned we had some sense of closure.

    I have seen here at Dagblog and elsewhere like TPM Café back in the ole days where this debate over the cause of the Civil War has gotten pretty heated.  The reason for that heat interests me.  What exactly is at stake when people discuss their understanding of the Civil War’s origins?  I mean, there is, of course, the legitimate quest for accuracy regarding any historical event.  But the Civil War tends to generate a passion about historical accuracy that one does not see on other topics.

    The answer lies in art of this is nicely summed up by Von Drehle:  “History is not just about the past. It also reveals the present.”

    Another way to put it:  People’s understanding of the past reveals their socio-political agenda.  And all too often in the blogosphere threads we will assume we understand the agendas being revealed, agendas that make our blood boil.  Maybe we are correct, maybe not.  But we rarely discuss that assumption.  Instead we just launch back responses generated out of anger or frustration. 

    The blogosphere with its comment threads have opened up a level of public discourse that was not available to us in the past.  Even in some of the more echo-chambery sites, people are still exposed to thoughts and ideas they would otherwise not encounter.  Even if all we have is some username and maybe an avatar to go off of, we are still engaged with another person we most likely would never had met otherwise.  We are confronted with people in our own country and those from beyond our borders who see things differently, who understand the world in a way is counter to what we come to believe. 

    There are divides in our nation (and globally) which debates over such things as the Civil War reveal.  Maybe, in part thanks to the blogosphere, can actually begin to address some of these divides that would otherwise languish.  Of course, this means we will need to learn, as a nation, to discuss such things like history without causing another civil war.  And that, in part, means knowing that we are saying things we don't even know we are saying when we say what we say.

    Comments

    Nice essay, that was a great read Trope.


    Thanks.  I did my best not go all post-structural on it. Yell


    I think when you say "we are saying things we don't even know we are saying when we say what we say," then you are saying something you don't even know you are saying when you say what you say. I cannot say this strongly enough.

    Yes, I've said that many times.


    Couldn't you say that more strongly?


    Yes, I've said that many times.


    Aren't you saying that a little too strongly?


    well, it's as THEY say, it's not what you say but how you say it that really matters.


    Sorry to disagree, but the most aware people understand that it's how many times you say what you say, and how many times others pick it up and say it, and it becomes a reality, if not accepted truth.

    (might have a partial-snark tag on this).

    But how does it fit into your question on how people debate the Civil War?

     

     


    in all seriousness, unfortunately this is nothing snarky about it.

    one way it would fit in is that people can unwittingly be pushing ideas that supporting some bigger lie or distorted socio-political agenda or viewpoint.  and someone's passion in the debate could be (rightly or wrongly) that they see one's comment as supporting some bigger lie or distorted socio-political agenda or viewpoint.

    one example that comes to mind right now is how those who have been trying to discuss the "culture of poverty" run up against a lot of resistance from those who see this as an inherently racist term or another way of supporting the notion the poor just want to be poor. 


    Oops; I'd meant that I might have put a partial-snark tag on mine, illustrating that what I said might be so, (and I believe it so in lots of speres, esp. academic and political) but the way I said it was counter-productive.

    Okay; I get your example, and will think about those other sentences.


    well we're kind of providing one example of what i am talking about Smile

    I meant your first comment was unfortunately too true. 

    “If you tell a lie big enough and keep repeating it, people will eventually come to believe it. The lie can be maintained only for such time as the State can shield the people from the political, economic and/or military consequences of the lie. It thus becomes vitally important for the State to use all of its powers to repress dissent, for the truth is the mortal enemy of the lie, and thus by extension, the truth is the greatest enemy of the State.”  attributed to Joseph Goebbels but there seems to be some who question this.

     


    Okay.  Here's part of the heat for me: Von Drehle mentions a list of causes he 'sees on the internet' or whatever.  He quotes Captain St. James, but never mentions slavery in his internet list, as though people who arguing from what he might see as a Southern Perspective believe those are one-cause arguments, and don't include slavery as a major cause.

    Dick downthread quotes Confederate V.P. Stephens; both say the War was absolutely about slavery and only slavery (or at least in the context of the quotes).  And for both of them these are absolute evidence that they are correct in their positions.

    And on the heated threads, believers in that theory will bring out quotes asserting that fact: 'The Civil Was was about nothing other than slavery'.

    To me the position is as absurd as saying that the cause of World War I was the assassination of the Archduke Ferdinand; easy for schoolkids to remember, but just bullshit if you read history.

     


    On Morning Joe when they did their weekly reveal the cover of the Time magazine, Pat Buchanan went into this spill of what caused the Civil War was Lincoln's desire to preserve the Union.  To refer to it as War of Northern Aggression cannot really be said to support the idea that slavery was the primary cause and for someone to call it such does support the notion whether one believes that or not.


    Oops; I was wrong there; that wasn't what Dick said.  He was speaking of people who say it had 'nothing to do with slavery'.  Sorry, Dick; but only about slavery is also just plain silly, IMO.

    Jeez, Louise; I learned in school it was also to preserve the Union!  Pat's a racist, but that part is right, I think.  Gads; maybe we need to start doing math on it:

    "I believe it was 73% slavery, 22% Union preservation, 5% industrial and cotton issues.,,,"

    "NO!  It's 50-50-50"  "ya idiot; ya can't do math!"  "you racist asshat!"

    Cool  Just spitballing here...


    Stardust, forgive me but

    WE WENT TO WAR OVER SLAVERY.

    Now whether the TRUE CAUSE had to do with the expansion of slavery, or the economic system that slavery underlied, or whether we went to war over the fact that our country represented two cultural systems--one with slavery is irrelevant.

    Take some time to read the notes of Jefferson Davis or reread the Dred Scott decision or read Senator Calhoun.....

    For chrissakes, get your head on straight.


    LOL!  I think I know your position pretty well, Dick!  Please read Emma Zahn below: different people went to war for different reasons.  I forgive you; just glad you didn't tell me to get my head outta my ass!   Cool   Or call me a racist.  What a gentleman you are.

     


    Hey, while we're spitballing. I'll throw in my two cents:

    - Dick is, imo, right. It is about preserving the union and industrial issues as well as slavery. But only in the sense that the union was threatened by ... the slavery issue, and it was threatened by the slavery issue because the south's economy could not survive without ... slavery. So all roads do lead to slavery, don't they?

    - That aside, I find the whole proposition of killing a bunch of people because they're holding other people in bondage somewhat morally dubious. There were other, better options. Killing 30% of the south's male adult population in order to 'preserve the union' strikes me as slightly insane.

    - And as regards the implicit inference from 'all-about-slavery' to the collective guilt of southern whites, that too strikes me as silly. There's a half-decent case for such collective guilt in other cases, other cases of wars of aggression. But that's not the case here, is it? The south's 'provocation' was only secession. The aggressor was the north. Southerners caught up in the war because of their leaders were often just defending their nearest and dearest.


    Regarding the second point, one option could have been the southern states saying at the last moment- "okay, you're right, because killing each other over this is insane so we'll give into your demands."


    Yes, they could have said that. But given that they didn't, did they deserve to die for not giving in to Northernist threats?


    Did those on the North side deserve to die because they didn't.  And around and around we go.  In such situations, looking for the side that should have blinked first is just academic masturbation.


    I'm not talking about who should have blinked first. And I'm not saying anyone on the north should have died either. I'm saying the leaders of the north are morally culpable of the deaths they caused through their aggression. You may think that is academic masturbation - in some bad sense of that term, ahem - but it's just another issue in the general just war debate. Neither more nor less worthy of consideration than any other case.


    Reminds me of the ground the Quakers occupied during this stormy time in our history.


    Thanks for you two cents; they are valuable coins.  And of course Dick is right THIS TIME, as he adds on some underliers to the Big Cause.  That's all anyone ever wants in the debates on these boards, or those at the Cafe, IMO.

    For my money, my itchiness about the issue informed by two things.  One is that our son loved talking about the subject at length; he wrote lotsa papers about it as a history major, and even did some of those re-enactments through his college.  Never minded playing a Confederate, either.  Loved the books about 'what if the South had seceded."  None of us thought it was some Huge Fucking Deal to kibbutz about.  Not that he wasn't grateful that his forebears had been freed...  ;o)

    The other is a story from our daughter's sixth grade class.   Her battle-axe of a teacher gave them a 2-week project to study the issue of 'Who discovered America, and gave 3 obvious choices.  Assigned groups would present their findings, then the class would judge the winner.  Of course, the land bridge argument won.  Battle axe said: "you're wrong; Columbus did, Europeans own history, you are idiots." 

    Crushed the crap outta the kids; they discovered that the Truth was already owned by the winners.  This argument reminds me of similar pre-conceived notions is all.

    Looking for some info, I ran into a NYT piece about some Re-enacters who were about to do Fort Sumpter; they were furious that the Big G might shut down, and cause the Fort Sumpter Park to close.  One dude said that they were 'the poster children for the potential G shutdown.'  I wanted to smack him in the mouth.   ;o)

    But your take is good, IMO.


    I have to say as you were relating your story about your son I was reminded when I was in the sixth grade and I went into the school library and asked the librarian (back in the day when every school had its own librarian) if they had any books about the underground railroad.  You would have thought I told her she had just won the lottery.  Or at least just drank three Mountain Dews, as she scurried with me in tow to related books.


    Sad story about Battleaxe. Obviously it wasn't Columbus. It was the VIKINGS, dammit. I know because I saw the movie Pathfinder.

    Too many morons in this world to slap in the mouth. Too little time.


    It was extra-terrestrials, ya ninny-hammer.  Okay, no mouth-slapping,  Maybe.  Innocent

    I thought Pathfinder was a boxy car.


    Thank you; I will tell him.  ;o)  Lulu sent 'Inside Job'; just started it.  Uh-oh; see, I wanna smack Bob Rubin the mouth, too.  Summers, too; guess it makes me an Unrepentant Mouth-smacker.  How shall I cure myself, Master?    Night night, and Out.


    Ah but it wasn't just about slavery or the moralistic concerns over it. It was the slave economic system that the northern industialist wanted to kill as well. Probably even more than the moral issue since the northen whites saw themselves as superior to blacks as well.

    The Civil War (1861-1865) served several purposes. First of all, the immediate economic considerations: the Civil War sought to create a single economic system for America, driven by the Eastern capitalists in the midst of the Industrial Revolution, uniting with the West against the slave-labour South. The aim was not freedom for black slaves, but rather to end a system which had become antiquated and unprofitable.

    http://www.globalresearch.ca/index.php?context=va&aid=23639


    (Buncha revisionist history written by Southern pseudo-historians; ougtta be hung....grumble...)


    The site is Canadian.


    Slavery, eh?


    Bit of a joke there, C.  Musta been Southern Canuckistans.  (Oh: another miniscule bit of humor.)


    not to be confused with the Southern Montrealians.


    Oui, vous tous.


    Or Southern Comfort.


    So is this where we bring into the whole Civil War and America discussion Molly Hatchet doing The Fall of the Peacemakers?


    Confess I'd never heard of them, and had to google 'Molly Hatchet'.  Yikers.


    Slavery while antiquated was still quite profitable in 1861. It was these competing factors - international condemnation with tons of export money - that made the situation intractable. If it were antiquated and unprofitable, it would have been easy to phase out. People follow their pocket books. Even the North. It wasn't until the South left that the North really acted - not about slavery, but about leaving.


    I will say, Dick, that on a scale of 1 to 10 I care about this issue....mmmmm...about .1.  That said, it is a bit of an academic discussion that interests me here and there.  I don't particularly mean to be iconoclastic, but then, I may be here and there.  ;o)

    So I thought about the Southern Men and Leaders you advised me to read, and I figured, okay: who should I really read.  I remember many stories about Lincoln agonizing over it all, so I figured I'd hunt up a few quotes of his.  Many concerned slavery, and whether the new states that were about to precipitate the crisis, sure.  But I found this letter to Horace Greeley in answer to some charges he must have laid in some editorial:

    "Executive Mansion
    Washington, August 22, 1862

    Hon. Horace Greeley:

    Dear Sir.

    I have just read yours of the 19th. addressed to myself through the New-York Tribune. If there be in it any statements, or assumptions of fact, which I may know to be erroneous, I do not, now and here, controvert them. If there be in it any inferences which I may believe to be falsely drawn, I do not now and here, argue against them. If there be perceptible in it an impatient and dictatorial tone, I waive it in deference to an old friend, whose heart I have always supposed to be right.

    As to the policy I "seem to be pursuing" as you say, I have not meant to leave any one in doubt. I would save the Union. I would save it the shortest way under the Constitution. The sooner the national authority can be restored; the nearer the Union will be "the Union as it was." If there be those who would not save the Union, unless they could at the same time save slavery, I do not agree with them. If there be those who would not save the Union unless they could at the same time destroy slavery, I do not agree with them. My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union. I shall do less whenever I shall believe what I am doing hurts the cause, and I shall do more whenever I shall believe doing more will help the cause. I shall try to correct errors when shown to be errors; and I shall adopt new views so fast as they shall appear to be true views.

    I have here stated my purpose according to my view of official duty; and I intend no modification of my oft-expressed personal wish that all men everywhere could be free.

    Yours,
    A. Lincoln" [23]

    Dunno.  Do you think that the cause of WWI was killing the Archduke?  I used to until I watched Nial Ferguson's The Wars of the World. 

    And please, don't take my mathematical assignments above as my own; I might say 90-10 and wish I could make room for the industrialization/cotton dying thingie.  I was just trying to point out the absurdity of single-cause anthing, really. 

     Pace.


    What do you mean when you say "pace"? Wink

    One thing that springs to mind here is equating Lincoln's intent with the cause of the civil war. 

    The other thing that springs to mind is that if haven't read Barbara Tuchman's Guns of August about the start of WWI you should.


    I was referring to the Salsa made in New Jersey, course.  Pace Picante.

    I don't guess I'll read the book, but I did read a couple reviews and the Wiki piece.  I kinda liked this Niall Ferguson book and films, but I'm not that well-versed in historical alternatives, so it impressed me enough to the watch the folms a few times. 

    His film on finance was crappy, I thought.  ;o)

    http://www.nytimes.com/2006/11/12/books/review/Montefiore.t.html


    One of the big take aways from her research was that no one wanted war, but things were set up in such a way that once one country started to prepare for a potential war, it led others to set other things in motion, and as one thing led to another, everyone got what no one wanted.  I would say that save maybe for one or two sociopaths out there, no one on either side of the civil war wanted anyone to die, and definitely not the amount of death that occurred.  I know some may find it hard to believe, but even W. didn't want to see anyone die in Iraq (except for maybe Saddam and few of his closest advisors).  I would say that the desire of some to make all of out those involve in the "decision tree" that leads war as evil monster who delight in the death of others as clouding the debate about how we actually we do get into war.


    Not sure about the grammar of that last sentence (ha), but if I get the gist, I think I disagree rather strongly. Not that I think these so-called monsters - Bush and the rest of them - suffer from blood-lust. Even Hitler didn't want the Jews to die - the final solution was an inconvenient second best.What characterizes them all to different degrees is their indifference to the issue of taking life, and to the long long history of wars which don't turn out as nice and clean as their conceivers would wish. Evil - with the exception of Dick Cheney perhaps - doesn't come in the form of a sneering sadist. It comes in the form of a slick rationalizing wormtongue whispering sweet halftruths in your ear.

    I think absolving those who prosecute wars of all the death and suffering that they cause, simply because they had some half-credible 'good intention' that they could point to, is the worst way in which one can go about clouding the debate about how and whether to go to war.


    Really enjoyed this.  I can only think that the controversey exists to some extent because their are people out there who believe that the federal government has overstepped its authority and would like to see some action taken to defend state sovereignty but who can't stand the fact that the only "state right" that the states ever went to war over was the right to have legal slavery.

    If you're dead set on viewing the rebels as nobel freedom fighters, you have to get the slavery and racism stuff out of the picture, or at least into the background.  Otherwise you're just lionizing a bunch of bigots.


    I think you're right for a number of the folks.  Using historical events and individuals has a certain allure as a means of generating passion among potential supporters for this cause, or as a means of legitimizing that cause.  It drives people to alter the history to fit their agenda.  One could fill a few large books with example of how the "founding fathers" have been twisted to fit political agendas and campaigns over the past decades.  The tea party folks are just the latest incarnation of this syndrome.


    As I wrote months ago:

    he next time some jackass contends that the American Civil War had nothing to do with slavery; show him this:

    More to the point, Confederate Vice President Stephens plainly asserted in March 1861 that the "present revolution," which had brought about the creation of the Confederate States of America, "is founded ... on the great truth that the negro is not equal to the white man; that slavery -- subordination to the superior race -- is his natural and normal condition. This, our new government, is the first in the history of the world based upon this great physical, philosophical, and moral truth."

    http://dagblog.com/reader-blogs/rosewood-badge-slavery-8494




    This knife cuts both ways. I think while many people were attempting to rehabilitate the South with arguing that the Civil War was about States' Rights and not Slavery, what they unfortunately ended up doing was making the "States' Rights" term be understood as code for "anti-Civil Rights". I say unfortunately, because I think there's a lot of merit in giving States more rights, although obviously there are lines that shouldn't be crossed.


    "I think there's a lot of merit in giving States more rights, "

    The Union did not and does not bestow rights on the States.   The States ceded certain rights to the Union on joining.   In turn, neither the Union nor the States bestow rights on Individuals.  Consent of the governed and all that.  

    If a State or States infringe on Individual rights, it is appropriate for the Union to defend Individual rights, as it did with slavery.  It is also appropriate for States to defend Individual rights against Federal infringement.  

    I know there are many different kinds of rights that can be parsed a zillion different ways....I used to read Cato Unbound and LewRockwell. :)   But for the inalienable kind from the Declaration of Independence, always remember the order:  Individual > State > Federal.  Please.  

     


    I don't know what VA was thinking, but in another example of "what are we saying when we say what we are saying," a lot people are talking about how states should have more rights recognized as their when they say "give the states more rights" or some variation of that.


    There are so many people who are civically clueless who will hear what we are saying and accept the ordering without checking then get elected to office and well.....  Uh-oh, too late. 

     


    It's what I would call Constitution Babble for "We want to segregate and separate ourselves from the inferior races again. We want to be able to deny anyone we damn well please anything we damn well please and treat them anyway we damn well please."


    OK, then, what I mean to say is that there's a lot of merit in the Federal government not taking so many rights away from the States. Obviously (as I alluded to) there are lines, such as how you say the States infringe on individual rights. Slavery is an obvious case. Reproductive rights are less obvious (although not wrong). Driving rights, though, seem to have gone too far.


    Yes, driving rights have definitely gone too far....,I guess; if you say so.  :)

     


    A big one is the "private property rights" movement which was really pushed by the corporate underwriters who saw it as a means to undermine environmental regulation.  "what do you mean I can't expand my deck onto that wetland?"


    Different people fight fought the Civil War for different reasons.   Some, e.g. Robert E. Lee, fought for their state and not for the priniciple of states' rights or for slavery.  Lee thought of himself as a Virginian and so defended his state.  That is what happens during war.  If some idiots start a war and the loss of said war threatens your own people and property, likely you will sign up to defend it.  Look what happened to Lee's property.   

    As far as I can tell, the same hot heads on both sides are still around; still enjoy stirring things up; and still do not want a peaceful resolution  It is let's you and him fight with them.  Ignoring their bait does not seem to work all that well and I do not know what else to do. 

    As for the states' rights issue.   I thought the European Union would eventually be confronted by it and might even manage to resolve it amicably.   In a way, the financial crisis has brought elements of it out but I do not think the EU is yet sufficiently federalized to consider what is happening comparable to our own somewhat unresolved states versus federal rights conflicts.

     


    As Von Drehle writes:

    The once obvious truth of the Civil War does not imply that every soldier had slavery on his mind as he marched and fought. Many Southerners fought and died in gray never having owned a slave and never intending to own one. Thousands died in blue with no intention to set one free. But it was slavery that had broken one nation in two and fated its people to fight over whether it would be put back together again. The true story is not a tale of heroes on one side and villains on the other. Few true stories are. But it is a clear and straightforward story, and so is the tale of how that story became so complicated.


    Interestingly enough The Netherlands and Great Britain both had major slave colonies and they ended slavery without slaughtering one another.


    I think the operative word is "colonies."  As some extension of your most recent blog, the loss of the American colonies was not "traumatic" to the British in the way the Civil War was to the US even though many young Brits lost their lives in the process.


    I don't think it was just the civil war and the loss of slavery that pissed off the south so much. Reconstruction which put very heavy limits on what the south could do, taking away land and giving it to freed slaves and restrictions on who could hold office did as well.

    And make no mistake reconstruction was as much about punishment of the south for having the impertinence to leave the union in the first place.


    The point here would be that history is modified by some in order to better reflect perceived realities in other situations.  This is wrong even if one is justified in being upset about the realities in other situations.


    I think you've said it much more carefully and nicely than I would, but your point is absolutely spot on:  the idea that people who consider themselves liberals would join in the century-long project to whitewash slavery out of discussions about the Civil War, and to portray the North as the more morally culpable side in that war, is mind-boggling. 

    And the fact that most of those joining in the whitewashing, and arguing for a more nuanced view of that history, are the same individuals who denigrate the current president for failure to ram through their agenda, and for his penchant for taking all points of view onto account, should give rise to a psychological treatise. 


    Wow. Interesting interpretation. I read him as headed in quite the opposite direction with these thoughts. I didn't read him as calling for more purity/less nuance on questions like the Civil War which are the subject of heated debate precisely because they touch in indirect ways on many important contemporary socio-political debates. I read him here

    People’s understanding of the past reveals their socio-political agenda.  And all too often in the blogosphere threads we will assume we understand the agendas being revealed, agendas that make our blood boil.  Maybe we are correct, maybe not.  But we rarely discuss that assumption.  Instead we just launch back responses generated out of anger or frustration.

    as saying that we should be careful not to ascribe with hair-trigger frequency to someone any specific agenda that aligns with their take on given historical events. We often assume bias, bigotry, foreign values, character flaws far too fast, and this habit is detrimental to the national political discourse.

    I didn't see him as saying that this habit of dismissing out of hand and without argument points of view that we disagree with, that this habit was a good thing. And the right attitude regarding the propagators of historical nuance. I guess we don't always know whether we are reading what we read ourselves as reading...

    ;0)


    I didn't see him as saying that this habit of dismissing out of hand and without argument points of view that we disagree with, that this habit was a good thing. And the right attitude regarding the propagators of historical nuance. I guess we don't always know whether we are reading what we read ourselves as reading...

    Or it could be out of cultural attitudes and biases that run far deeper.   Maybe even our native language has something to do with the way we ten to generalize.

    http://strategyleader.org/worldview/worldvthink.html

    Language and thought are closely related.  It is true that one can think without talking.  And you have observed, as I have, that some people can talk without thinking!  Let's think about thinking.  Do you think with words?

    Thought and Language

    The only informant I can reliably use for this is myself, since I cannot get into any one else's head! But I know that the way I frame my thoughts, define questions, sort answers, and reflect on life, thought is closely related to language. Sometimes I can conceive an idea in free thought, and this is exhilarating.

    But then to clarify and communicate that idea, it has to be brought into the parameters of one language or another.  My free thought has to be brought into the parameters of thought of the hearers to make some point of contact with them.

    Language and Thought

    Likewise the words of language stimulate certain images or ideas in the hearer or reader.  Anyone learning a new language has to learn the frame of reference for meaning and thought that go with that language.  The parameters, patterns and structures which enable us to make sense in our home culture may keep us from making sense in our new host culture.

    Each culture has a different set of parameters and guidelines for thought.  Learning the language of the local culture helps mold our thought patterns into the "proper" thinking expected and required in the new culture.  The language gives a unique internal insight into the thought-world of the people who speak that language.  This thought-world is the realm in which concepts are set and decisions are made.

    But then you get into a chicken or the egg situation. Which came first ? The laguage or the culture and thought ?


    So what are folks saying when they say the Civil War was a war fought over slavery?  And what are they saying when they say it was a war of Northern aggression?  Frankly, I don't get rankled by either characterization, provided enough context is served with the argument.  In fact, I think both statements can be true.  What's more, I think they can mean the same thing.  

    The progressive historical importance of the Thirteenth Amendment, and to a lesser extent, the Emancipation Proclamation shouldn't be understated.  But it ought to be pointed out that in the lives of millions of enslaved African Americans it was the very least that could be done.  In the subsequent decade the North did even less for those emancipated.  But the "aggression" continued.  And in the century that followed Reconstruction, well we know that history, too.

    Sure, there were people of conscience who objected to slavery on moral grounds.  But when we say the Civil War was waged by the North for these reasons, we're kidding ourselves.  It had more to do with the Means of Production than it had to do with racial equality.  It was a land grab.  It was a war of Northern aggression fought over slavery.   


    The comment Trope clipped from A-man's WaPo piece just above contains some of the same at-odds ironies. 


    Most of the history of the Civil War has been told by White historians. By default, many of these historians are considered to be telling history from an objective point of view. By contrast, African-American  historians have prove that they are not biased. Lerone  Bennett's  "Forced Into Glory"  focused attention on Lincoln's belief that Blacks were not the equal of Whites and that repatriation to Africa was the best alternative, creating a disturbing picture of the 16th President. Annette Gordon-Reed 's  contributions to "Andrew Johnson" , a part of the American Presidents series,  notes how Johnson made it perfectly  clear that he was biased against the newly freed Black population. Many White historians ridiculed the idea that Jefferson had fathered children with Sally Hemmings until DNA evidence made the opposing view less tenable. For many Blacks, there is a sense that the complete history has not been told, or that the complete context has been lost.

     I think that Blacks enter into Civil War discussions with more passion because Blacks were  left out of the  intellectual conversation for so long. We are finally hearing from a group of historians who were marginalized in the past. No apologies are needed for the passion. American-Indian and Hispanic historians likely come with deferent views of certain events as well.  Discussions are likely to become heated in those arenas as well.The idea that White historians are unbiased  will not survive in an increasingly diverse country.


    I'm not sure who believes white historians are unbiased. Do you have something to back up this claim?

    Your examples about Lincoln and Johnson are unremarkable. Though to be fair, certainly some blacks though they'd be better off returning to Africa as well - that does not make this position racist by itself. But the position of thinking blacks inferior genetically that's racist.

    But I have no doubt that Lincoln and Johnson and the corpse from head on down were racist. The use of blacks more for Unionist revenge without actually empowering them during the Reconstruction era adds to the evidence.

    I'm all for more black voices in the tales of the Civil War and the old south. Of course there will be black bias just as there is white bias, and in general, peer review helps to separate wheat from chaff.


    Desider....? Seems similar to a name from the Civil war discussions at TPM.

    "http://www.ashbrook.org/articles/mayer-hemings.html#VA" is a website at Ashland University. The link is to an article that attempts to refute the Jefferson-Hemmings connection. It is only one of multiple attacks on the book.

    Your labelling of the racism of Lincoln and Johnson as unremarkable is also not surprising. You are most likely unaware that prior to the Civil Rights movement, Lincoln was often refered to as the original "first Black President". Your lack of knowledge of the white-washing of Lincoln's biography diminishes the power of your words.

    Andrew Johnson also went through a period where he was considered a hero.

    Regarding the flaws of the North, which some Southerners seem to need to require to feel better about their Southern heritage, just blocks from the World Trade Center site in NYC, I can walk into The African Burial Ground, a museum that honors the cemetry where 300 enslaved New Yorkers were burie. At the NY Tenemant Museum, I can read of the arrival of the ship Witte Paertt on September 15,1655 with it's cargo of 300 slaves. The history of the North is available just as the history of the South is available.

    I would guess that while you find the documentation of the racism of Lincoln and Johnson unremarkable, you find the African Burial Ground and the arival of a slave ship in New York City harbor facts that need to be broadcast far and wide. You are biased.

    Many Blacks grew up with the irony that there were Blacks who fought on both sides in the Civil War, and Blacks yet still managed to lose the war. (I doubt you'll get the meaning of that statement).

    Th thing that continues to separate the South are the Confederate flag displays and playing Confederate dress up for Civil War celebrations.


    I don't think the flaws of the North make the South feel better. It's simply to lower the self-righteous screeching of some non-Southerners when they discuss this.

    When I say "unremarkable", well, first, I think as a society we've made huge strides in looking at the world accepting a multi-ethnic worldview in the last 50 years - compared to Lincoln 1863, there's just a completely different view, however enlightened some think Lincoln was - racial attitudes were simply more primitive at that time, and understanding of things like genetics and social programming and opportunity and the nature of language were all in poor beginnings.

    And the effects and attitudes of Reconstruction didn't seem to be any more evolved - if anything, more backwards while pretending to back the needs of freed slaves.

    But if people need a deeper education in Lincoln and Johnson, have at it. As regards slave trade documentation in the north, I think we were discussing the Civil War and its attributes per se, not the full history of slavery, but in any case, more diverse viewpoints should hopefully expose too facile explanations. 

    Even on this blog someone ridiculed the idea that freed slaves might go back to their plantations, and while I think this happened, more importantly, economically it's supportable - some people without a roof might choose stability over a change of life/full freedom, though others might not and it might depend on just how wicked the conditions were. But at the end it would be most important to cut through the BS speculation and understand what actually happened what % of the time and in this case, what black attitudes were towards their newfound freedom and the economic peril it presented in Reconstruction south and north. Unfortunately, much of that lore is gone, but considering the rise in black literacy by the end of the 1890's, should still be some significant scholarship that wasn't lost or destroyed.

     


    If Black people returned to the plantations, it wasn't as slaves. The new economcs meant that they were now either sharecroppers on land used for cotton and tobacco, or wage earners in factories for sugar. In either case, debt was often built up to the White land-owner or White owned company store. Economic freedom would have to wait for another day.

    I think most of the "screeching" comes from the South.in the form of Secssionist celebrations and Confederate flag displays and threats of secession from Texas. Historical knwledge in the US is so poor that it is only the South's behavior that keeps the idea that the South is racially backwards in the national mindset.

    A sginificant number of the US population would be hardpressed to tell you when the Civil War was fought.


    Hell, a serious number of Americans can't find Canada on a map, or the US on a globe.


    Obviously you've read different lore than I've read. When slaves returned to the plantations as "sharecroppers" it was typically as heavily indebted indentured servants with slight chance of working off their debts - essentially slaves again, only economic, but with as little opportunity as before, and often bad treatment as well. That's not to praise slavery in the slightest, only that removing the chains after decades doesn't create opportunity and prosperity immediately and by itself. I can only barely imagine how scary and uncertain and difficult this time of transition must have been.


    Not exactly 40 acres and a mule, was it?


    Economic freedom would have to wait means that econimc freedom was not coming for the sharecroppers or sugar factory workers in the post Civil war era. I didn't miss any history, you misinterpreted my words. Another  Both groups of workers were in debt to their employers.


    First off, just let me say, SLAVERY SLAVERY SLAVERY. Slavery, first, last and only. (There. That should keep the loons of my case.)

    In discussing this question, I find - for certain fairly obvious reasons - that Americans have (because of their experience) almost completely welded together the issues of:

    1) Secession/Union, and,

    2) Slavery.

    Canadians have had to think these issues through separately, so it gives the debate a different feel from here. But the logic seems clear to me:

    Yes, the Southern States pulled out of the Union, seceded, because of slavery. So slavery was absolutely central to the historical dynamics of the launching of the Civil War. And to most folk, they then feel happy in jumping to the conclusion that - "Slavery caused the Civil War."

    But. And I say this NOT in defence of some goofy Rightwing position, or because I'm personally pro-slavery (gee....), but because, there is a simple piece of logic here:

    Namely, that secession can be treated as its own issue. This has happened many times before and will again, where secession and slavery are not welded together. Nations can simply split. Civil War is not a logical requirement.

    Now, if secession had been treated as its own issue, then it is entirely possible that the North could have said to the South, "We Northern states are against slavery, and have abolished it locally. Now you Southern states are separating. That's fine, that's your right - just as we all separated from Britain. But although we don't think you should keep slavery yourselves, that's now no more our concern than would be the ongoing existence of slavery in Canada. Because you are no longer part of our political decision-making processes."

    So, in order to "cause" a Civil War, you needed - in a really central way - not just for slavery to exist, but for the North to take a certain stand ON THE UNION AND SECESSION. The North could have simply let the South go, and lo and behold, slavery would NOT have "caused" a Civil War.

    And yes, I think slavery was the driving force in this story, one which spun out dozens of problems and dynamics that sooner or later appear likely to have come to a head. But could it have caused the War without Union and Secession issues? Not likely. To be blunt, and please do stop and think about this, if Canada (not part of the Union), had had slaves in 1860, would it have led to a War? Not likely. That could easily have been the case with the Southern colonies.

    I would say is that slavery was the primary reason for the Civil War, absolutely. Without slavery, there would almost certainly have been no sufficient other cause for a Civil War. But it was the fact that it slavery came to an end in one part of a political Union, and not the other, with the two players forced into close quarters and joint decision-making, and one side unwilling to break that bond, which enabled the War. Because if both sides had said, "Bye bye to the Union, best we were all left to our own devices," then no Civil War.

    When you add in the grand history and the historic and moral claims that both North and South had made, together, as they fought - and died - for independence and human rights and democracy, you can see how each side needed to claim the high moral ground, claim high principle. And then... I think a measure of pure personal/religious morality, a willingness to fight to end the evil of slavery, came into play amongst significant numbers of those who fought. 

    Enough people in the North cared about the freedom of the slaves to tip the balance. 

    And for me, I see the story as somehow BETTER, by being driven by moral impulses amongst significant numbers of Americans, a desire to free the slaves or end slavery - rather than just by some legalistic desire to "preserve the Union," which has always seemed to me to be the weakest moral ground possible.


    You got polling data to support any of this?


    He asked his brother who heard it from a friend. Even a backup source if you need one.


    Now this is well put indeed.

    i was rereading Tocqueville recently and Alexis speaks about the three 'races'; adding his take on government statistics as well as anecdotes.

    He predicted a civil war; he noted the hypocrisy of the North; and he knew things could not remain as they were in America.

    The Abolitionists as providing the 'tipping point' really makes sense in your context.

    His most interesting point to me related to the inevitable event of freed slaves.

    You are now free, you have no money, no land and no chance of achieving decent wages--now what do you do? So he went on to predict racial wars.

    But the South, fearing racial warfare since the events in Haiti, fired on the North even though Lincoln never declared himself as seeking freedom for the slaves; he just wished to stop the spread of the evil institution. The abolitionist penny newspapers were being spread throughout the South like when the Americans spread propaganda sheets all over Europe once WWII began.

    Now what the hell was my point?


    "Fired on the North" is a misnomer. The South seceded peacefully. They demanded the North remove itself from a fort in the middle of a southern harbor over 500 miles south of Washington DC, (not that DC capital is really the North geographically or culturally - it's equidistant from Boston and Charleston).

    Instead, the North sent ships to resupply the fort. Only then did the South "fire on the North", even though they were firing in a balmy southern port in what should obviously have been southern territory after secession.

    The only real issue at that point is whether secession was allowed. If you hold the view that the "States Rights"-infatuated founders who'd loudly proclaimed the right to break ties to government in the Declaration of Independence had then come up with a scheme whereby states could join the union but never leave ("Hotel California"?), then you probably believe the Bush interpretation that Congress can authorize war but not de-authorize it. Which is a bit shy of the Obama interpretation that "we no longer really need Congress to authorize it, but we'll get back to you anyway."


    No, they fired on US or the U.S. or the U.S. of A.

    There is no way or manner in which you can spin this!

    No frickin way.

    ha

    Oh and Obama did not start the Civil War.

    the end


    They fired on a piece of South Carolina that had been provided to the federal government as part of the Union.

    If the fort still belonged to the Union post-secession then all of South Carolina still belonged to the Union. 

    Which also says we shouldn't be helping Benghazi rebels because that's hypocritical - they're an integral part of Libya. The only way for them to leave is for the Union to allow them to leave.

    Or do you have another spin how "U.S. of A" included Charleston harbor.

    In 1854, Lincoln (like one of Obama's famous soon-to-be-forgotten stump speeches) stated: 

    Let us re-adopt the Declaration of Independence, and with it, the practices, and policy, which harmonize with it. ... If we do this, we shall not only have saved the Union: but we shall have saved it, as to make, and keep it, forever worthy of the saving.

    And what does the Declaration of Independence say?

    WHEN in the course of human Events, it becomes necessary for one People to dissolve the Political Bands which have connected them with another, and to assume among the Powers of the Earth, the separate and equal Station to which the Laws of Nature and of Nature’s God entitle them, a decent Respect to the Opinions of Mankind requires that they should declare the causes which impel them to the Separation...

    ...Governments are instituted among Men, deriving their just Powers from the Consent of the Governed, that whenever any Form of Government becomes destructive of these Ends, it is the Right of the People to alter or abolish it, and to institute a new Government, laying its Foundation on such Principles, and organizing its Powers in such Form, as to them shall seem most likely to effect their Safety and Happiness.

    Dig that!  "Right of the People to alter or abolish it, and to institute a new Government". Could this be any clearer?

    Oddly enough, the ONLY reason I can see to justify the Civil War is to protect the slaves as humans, and this avenue is precisely what Lincoln refused to do, proclaiming the right to keep the Union together sacrosanct.


    Oddly enough, the ONLY reason I can see to justify the Civil War is to protect the slaves as humans, and this avenue is precisely what Lincoln refused to do, proclaiming the right to keep the Union together sacrosanct.

    And the main motivation for this would be economic rather than moralistic or nationalistic. IMHO


    On Dec. 24, 1860, delegates at South Carolina’s secession convention adopted a “Declaration of the Immediate Causes Which Induce and Justify the Secession of South Carolina from the Federal Union.” It noted “an increasing hostility on the part of the non-slaveholding States to the institution of slavery” and protested that Northern states had failed to “fulfill their constitutional obligations” by interfering with the return of fugitive slaves to bondage. Slavery, not states’ rights, birthed the Civil War.

    South Carolina was further upset that New York no longer allowed “slavery transit.” In the past, if Charleston gentry wanted to spend August in the Hamptons, they could bring their cook along. No longer — and South Carolina’s delegates were outraged. In addition, they objected that New England states let black men vote and tolerated abolitionist societies. According to South Carolina, states should not have the right to let their citizens assemble and speak freely when what they said threatened slavery.

    (From the WaPo article cited above). It appears the South wanted to curtail the rights of other states in the Union.


    Slaves were property. It was an abrogation of Constitutional agreement for one state to not respect the property of another. If I had brought a horse to New York, New York would not and could not have refused to respect my ownership of the horse, to allow someone to walk off with the horse or simply say "your horse left, no you can't get it back".

    That was the law at the time, that was the backwards legacy of slavery we were stuck with. Until the law of the land was changed, you could not expect that an affront to the law would be accepted gladly.

    However, note that the North never said, "we're going to confiscate all slave-produced cotton to keep the South from profiting on slave labor". Because that would have hurt Northern textile mills and shipping exports, a bridge too far and way too effective in fighting slavery.

    So instead, it was an escalation of petty insults and inconveniences, rather than trying to actually solve the problem. Cost a few black slaves a nice summer trip to the Hamptons as well, without giving any of them their freedom.


    Cost a few black slaves a nice summer trip to the Hamptons as well.............

    Desider, I'm not sure how much fun the slaves were having in the Hamptons. Somehow I don't think they were just lounging around like Massa.

    At any rate, Blacks were voting in the Northeast. Slavery had been outlawed. The Northern legislators may have considered the slaves as being somewhat different than a horse.Back when Chrysler had the Road Runner with the wing in the back, the wing was illegal in Maryland for a period of time. At the time, a Road Runner driving Virginian would have ben ticketed for driving his car in Maryland, states rights you know. You may be allowed to openly carry a weapon in one state, but not in another. Again states rights.

     


    PS: Some Northerners feel superior to some Southerners because of the rationale you just gave for not wanting to spoil that relaxing Hamptons vaction for the slaves. :)


    Well, I imagine even those slaves enjoyed traveling somewhere else for the summer, especially cooler weather. People aren't that different, even if under slavery. Unless of course it was more work, but mostly I think it was a benefit.


    http://xroads.virginia.edu/~hyper/wpa/index.html

    I'll just refer you to some slave narratives fro the University of Virginia. you can tell me how much fun the slaves were having. Next we can discuss the fun had in the Japanese internment camps.

    Once again, I will state that your own statements here create the very negative image of some Southerners that seems to anger you so much.


    Well that's pretty bizarre - the first narrative there from Charity Anderson was about what a good life she had pre-Civil War, and how nice her master was to all the slaves, unlike some of the other masters that tore up their slaves.

    One of the narratives was about how the guy had nowhere to go after freedom, and how some would have gone back to slavery if given a chance but he would have put a gun to his head.

    Another talks about the fun at corn-husking and hog killing times. Some seem pretty damned pissed at how the Yankees stole or destroyed all the food.

    Mary Reynolds has a very tough story.

    Another talks about having a failry decent master who had a badass overseer who the master finally ran off and replaced with someone easier, and talks about the Yankees destroying most everything and taking the best, and then finishes up with: 

    Twarn't long atter dat dey tell us we'se free. But lawdy, Cap'n, we ain't nebber been what I calls free. 'Cose ole marster didn' own us no mo', an' all de folks soon scatter all ober, but iffen dey all lak me day still hafter wuk jes' as hard, an some times hab less dan we useter hab when we stay on Marster John's plantation.

    There you go.Complicated situation, mostly bad, but like much of life defies excessive pigeon-holing.


    Well, blindness to basic issues causes that.

    As I noted, the North could have tried putting a halt on the export of slave-produced cotton - that would have had a direct effect on ending slavery. But wait, it would have eaten into Northern profits. So instead they chose symbolism.

    And as Quinn noted as well - no Southerner he except for being a Neil Young fan - secession doesn't require slavery.


    I did find this list of black historians, but it doesn't say what era, so you'd have to do some googly-googling.

     


    I'm aware of most of them. Carter  G Woodson (1875-1950)  is considered the father of Black historical study in the US.


    You're welcome. 


    DC (and Northern Virginia, AKA NoVa, for that matter) are culturally part of the North. The proof is in the tea. Try asking for Sweet Tea (yes, it should be capitalized) in DC, and they'll either offer to bring out sugar with unsweetened tea, or give you some fruit-flavored crap-in-a-bottle. Q.E.fuckin'.D.


    Good fuckin' point, though do they have grits? Do they eat them right or with sugar? DC is hard to say what it is at this point - gone black, and now ~40% white again i think. Easier to eat Ethiopian than country style these days. As for NoVa, I figured it was just all spooks (the Langley ones). Nothing Sweet about that bunch


    And try western Va (as apposed to West Virginia). The part between the Blue Ridge Mountains and the Shenandoah. Very different that the rest of the state. Lots of dairy farms and German and Scandinavian populace.


    "Washington is a city of Southern efficiency and Northern charm." -- John F. Kennedy


    And Quinn, do I detect from your attitude that you don't think SLAVERY caused the Civil War?

    Bet you have one of those little grey uniforms that fit you badly around the paunch to roll out on V-Day (Vicksburg, for the unanointed).


    I was about to ask if he and others wanted to use my dandy little Cause of the Civil War percentage-o-meter thingie.  I thought I knew what he meant until Dick agreed with him; then my mind went to static. Vzzzzzzzzzzzzt!

     


    I think if you're going to take this line of argument, you need to walk it back one step further.  What was the precipitating cause of secession?  The election of Abraham Lincoln, right?  So, to extend your argument, all it takes to give a state the right to secede is to lose a presidential election.  If that's a fair reading of the union formed by our constitution, then we really never had a a union at all.  Your read may be a fair one from a certain moral/philosophical perspective, but, if a political body doesn't have the means to enforce its own mandates, including enforcing them by force when necessary, then we don't have a government.


    Read the Declaration of Independence - quite enlightening. There are downsides to dissolving a union, not a free lunch. But if the secessionists feel it worth it, God speed. It's up to the union members to decide how much union is worth.

    [again, ignoring the inhumanity of slavery. If you're going to invade to overturn slavery, it's a whole different argument]


    Recall that there was plebescitary endorsement of the union (albeit in a framework outside of the madates of the previously in force Articles of Confederation, ergo a putsch er coup.


    brewmn, I think we should have John Brown Day and a Denmark Vesey Day to counterbalance these crazy secessionist celebrations. Some Southerners have "jest plumb loss their natural born minds".

    Desider gives a whole new meaning to vacationing in the Hamptons.


    Beep...  beep...  beep...  beep.  Keep backing up.  Lotsa room.   


    1. I get that there are 1,001 things that - if they hadn't existed or happened - probably would have delayed or eliminated the Civil War. You know, the world of counterfactuals... what if cotton never got its gin... what if X had never fired on fateful Day Y... etc. "What if Lincoln had never been elected" is more of a possibility I guess, though I can imagine others being elected and a War breaking out anyway.... 

    But no Secession? Seems to me it gets very hard to imagine Civil War. Sure, the North might have just won the election and been so fed up with the Southern states maneuvers that - even with no announcement of secession - they just said "screw it" and marched South anyway.

    2. As for the "if we can't enforce our views, we don't have a government" bit, I hear what you're saying, but it's not so. Almost every political form in the world has fallen - or fallen apart - over time, and we can't say that because they fell, or changed size or form, they didn't have government before that, right? Britain governed the colonies, until they couldn't, and at that point, they... were no longer the government of those colonies. So post-1861 the North continued to have its Federal Government, it just didn't govern over the Southern states. Same as when you add or subtract territories - the government may change in scope, but... it's still a government. 

    3. I guess where I tend on all this is to say, first, let's disentangle the Union/Secession side of the equation a bit. It was real, it was extremely important, and it isn't the same issue as human slavery. And without it, without secession from the union, it gets very hard for me to see the war happening. 

    But one that is said, I'm saying SLAVERY is the driving force here. But not so much as from a "let's hand out blame" stance, as in "Southern slavery caused and forced and initiated the turning of the wheels of war." To me, I DON'T CARE if the North was the aggressor. IF they were launching this because they finally decided to end slavery, if they had realized that not only had they personally and directly participated in this evil for too long at home, but also came to recognize that they had also aided and abetted it  - through trade and and ownership and supply lines and processing, through joint policy and mutual defence - for too damned long, and they then reached a point where they felt that freedom for the slaves was as important as their freedom from British rule had been, then....  GOOD ON 'EM.

    But see, I don't need to argue about the Southerners all being evil and us all lily-white. Nor that they fired the first shot. Nor that the South didn't have proper legal grounds. Nor that their slavery somehow magically moved the wheels of war. All of that may be true, it may be false. What I'm saying is that it may just have been the case that the abolitionists, and their moral case, and their discussions in churches and pubs and at civic gatherings, may just have moved enough people that the powers-that-be in the North slowly but surely had to say, "Yes. We'll fight over this. And we'll fight it now, not later." Southern "provocations" had existed for some time, but the only way I can explain the move to War is if I also see the North moving onto a stronger and more active moral footing.

    It then becomes more of a moral case, less one of the blind wheels of historical causation pushing the nation into a slaughterhouse, less one of high-falutin' talk about "preserving the Union," etc. 

    When seen this way, it's still clear that "slavery" was the driving issue, damn right. But it could equally well be worded that ANTI-SLAVERY was the cause of the Civil War. That enough Northerners had decided they weren't willing to let their nation, at home in the North or in the new lands in the West or even in the South, remain home to this evil.

    In sum, I move "preserving the union against secession" over into the column of technical requirements for the Civil War and out of the "moral drivers" column... while I add "anti-slavery" into the column of moral drivers, and slightly lessen the 100% ranking some give it as a "technical cause."

    Clear as mud.


    To have an Anti-Slavery movement, you need Slavery. Thus the cause of the Civil War was Slavery.


    wow.  genius.

     


    Haven't really been following your posts, so I don't know where you align on the issue. The Southern POV seems to be secession was a great idea if we can just forget that slavery thing.

    We then move to finding the ills on the side that fought against the side supporting slavery. I noted the racism of Lincoln and Johnson above. I also noted that battles fought over Slavery in the North resulted in the African Burial Ground Museum,etc. The standout Southern fights have been about displaying Confederate flags on government ground and Secession celebrations.

     


    Mostly I was just being an asshole, or as cmaukonen likes to write, ass hole.  I take it back.


    Not so fast, we have a spot on the backbench for you if you're still game.

    Of course it gets hard to keep on keepin' on after a while. You have to keep on explaining the same things over and over, which makes you come across as an... well, you know.


    I disagree with the notion that anti-slavery was a driving force in the Civil War, but I'm glad you've introduced it here.  It expands the conversation.  And I'll say it again:  The Thirteenth Amendment (and the 14th and 15th) were good and important progressive acts.  It's just I think they were byproducts of the broader causes and motives of the conflict.  The War, like most wars, was a fight about treasure, in this case between Northern industrial capitalists and the Southern plantation aristocracy.  It wasn't about preserving the union.  It was about expanding it.  The evidence is found in what happened in the decade after the war and the subsequent century after that.    


    Yup, I got tangled above, and should have said anti-slavery was A cause, not THE cause. Anyway, I think people could see what I was poking at. 

    And agreed that economics interests and treasure were in play as well, not just preserving existing arrangements, but also the question of whose interests would dominate expansion. 


    Yes, a big push for expanding # of poolhalls about then. North was saturated, South had pool-free towns. Voila, the North sent poolsharks into the backwaters of the south, and the rest is history. Minnesota Fats - you can look it up.


    For a long time I've had the feeling that things would have gone better for everyone if the South had won its independence. Better for the North, better for the South and eventually even better for African-Americans too.


    It may happen yet but for different reasons and under much different circumstances.


    Aaaaaaaaaah Seaton.

    You are just too in love with irony. hahaaaah


    I'm not joking, without the South the North would be a social-democracy like Scandinavia by now... A very good place to live.... without all those born-again rednecks.


    When I was a young man, I ran that theory by people whose families paid the highest cost for their freedom and they laughed at me, as if I were a child who couldn't be expected to understand the world.


    I ran that theory by people whose families paid the highest cost for their freedom

    Since the highest cost payable for freedom is death, how did they communicate their feelings to you, by Ouija board? Who exactly were these spirits?


    The people in the families who didn't die and went on to procreate.

    I didn't bring it up as a citation of an unquestionable authority. It was just that your formulation reminded me of a time and place in my life.


    A large amount of the debate about what the war was about revolves around complicity. Given that slavery is evil, determining how much the participants of the conflict were committed to its destruction or preservation cannot adequately measure the extent the institution was integrated into a trans-Antlantic economy and cultural movement. That isn't to say that making distinctions between degrees of complicity is unimportant; It is to say that no sum of those parts will equal the whole.

    The structure of very large very bad institutions replicate themselves through coercive participation. That doesn't mean everyone loses the right to choose but that even exercising that will can play a part in perpetuating the rejected institution.

    As has been mentioned above, England was a major participant in the slave economy even though they outllawed it in their own society well before the Americans did. This is an example of what I call sending shit to the periphery.

    The form of the plantation system was completely realized in the "West Indies" before it expanded through the American South.  Some have described the expansion as the only way for sons to follow fathers in their vocation without resorting to direct Oedipedal scenes of the sort generallly frowned upon by the various iterations of the Angican fold. (See Faulkner for further details).

    The violence of the Civil War did't begin with the secession of the Southern States but in Kansas and Missouri. The shit being sent to the periphery encountered another expanding force.  When the Civil War ended, the "Indian wars" became the next affair of arms for the winners. That is a clue to one of the insults felt by carrying out the Reconstruction, the South as a new Frontier. Maybe Grant should be considered the first modern president, remodelling society through Federal power.

    The old conflicts turn into new conflicts. The shit keeps being sent out to the furthest possible distance from the center. The frontier changes all the time. One way to read that is through Ralph Ellison: We become the periphery and the brightly lit room holding the invisible man.


    The Mexican war was an earlier example of the periphery. Even though run mostly be Southerners. So the big difference turns out to be - Southerners like Southwestern wars, northerners like Northwestern wars. Though we eventually got back to Hawaii, Cuba and the Philippines.


    Agreed.

    When Lee surrendered his troops at Appomattox, Grant spoke of meeting Lee during the Mexican campaign. Their shared past probably had something to do with Grant agreeing to permit the Southern officers to ride home on their horses armed with their personal weapons. 


    Um, you mean their time at West Point together?


    Um, you mean their time at West Point together?


    Their time shooting Mexicans together. The Westpoint culture certainly figures into the larger picture.


    No Bwak. Lee was much older than Grant!

    Lee born 1807

    Grant born 1822

    the end

     


    They both served closely under Winfield Scott, so knew each other, likely well.

    The new end


    Hey, Hi Moat!

    Yeah, I was just reviewing the Burns' Civil War series on PBS.

    The two had met during the Mexican campaign, but Lee did not recall the meeting. ha

    The entire disaster is so much fun to research, to read about. That is for sure.

    The blood, the sweat, the tears, the disembowelment....

    And yet they sat at a table in a small room in a small home donated for the occasion...

    If I were Grant I would have had Lee shot for being a traitor of the highest order.

    But Grant was a greater man than me!

     


    If I were Grant I would have had Lee shot for being a traitor of the highest order.

    Franco would have gone with that. That is how he ended his civil war


    Is any recap of this thread possible?  As it dribbles and gasps into obscurity, I feel oddly dissatisfied.  The OP put it up asking this question:

    “Another way to put it:  People’s understanding of the past reveals their socio-political agenda.  And all too often in the blogosphere threads we will assume we understand the agendas being revealed, agendas that make our blood boil.  Maybe we are correct, maybe not.  But we rarely discuss that assumption.  Instead we just launch back responses generated out of anger or frustration.”

    After reading and participating on this thread, I would also add that comments are about current perceptions of commenters, even if only based from experiences at the Café; perceptions of geographical origins, racial identification, or the acute need to pigeon-hole a commenter/commenters.

    I thought I might sorta dead-blog it (as opposed to ‘live-blogging it’) and allow you to smack me around about what I get wrong, or you find offensive, inaccurate,  or whatever…

    I find that in so many ways our comments sorta proved his point, and that leaves me wondering if anyone really learned anything new, either about history, or about ourselves as we made our points.  Please allow me to be a little on the snippy side; there is some irony that begs caricature, IMHO.

    One strong theme went like this: ‘The cause of the Civil War was slavery, no ifs, ands, or buts, get your head straight, and anyone who says…”  Well; until the purveyors of that position admitted without fanfare that ‘there were underlying….la la la…’

    Then we had the rage about ‘people here who want to whitewash slavery out of the Civil War’, which I did not see one soul advocating.  Who????  Oh; the same folks pissed at the President or something.  I can only advise: read the thread again; nothing here like that here, but you see what you want to see.

    Then the blending of ‘all roads of underlying the War are either about Slavery or Anti-slavery’.  Okay, that’s cool.  But not good enough for some participants. 

    And the ‘secession is a separate issue’ or couldda been’; I like that, but it just ain’t satisfying to those who see them indelibly entwined, no sir.  States rights are a dodge, always have been and now stand for Confederate Bullshit.  Mebbe.

    A few brave souls said it was about economics, land grabs, economics and expansion of the Union.  Oddly, not one of them got their clocks wiped.  Why?  No former history?  That’s my guess.  Or the dissenters were absent?  Nah.

    This one series of exchanges keeps bothering me.  About whether or not some slaves from some roasting hot and humid area might have almost enjoyed a visit to ‘the Hamptons’ with his/her ‘masters’.  Now I get it sounds almost disgusting on the surface, but wait.  Think.  Imagine how in life many things are experienced and compared to what’s the norm in daily life.  I kept imagining that somewhere there are actually a story or two laid down in which a writer remembers her grammy telling her just that.  A brief reprieve, valued for a suspension of everyday hardship and heat and sweat…I swear I could write it believably. 

    But instead, it stood as the icon for a dickish Southern slavery apologist (now I admit he may be a dick about other stuff, like Free Trade deals…but still.   ;o)

    Along the way, I was told Lincoln’s thoughts on slavery were fairly irrelevant, and I thought ‘WTF’?

    'Can' t reason with idiots' or something made it in.

    Disagreement arose over what rights Lincoln had to enforce holding the Union together…or not.

    And last, I thought I read a sense of moral superiority from those who would brook no nuances, and kept to the ‘the North fought the War on moral grounds’.  Again; it made me think the OP was right on the money.

    For some, it’s a relatively academic conversation, for some, it defines our identities.

    It would be interesting to hear from you, too, Trope.   ;o)

    What do you experience when you hear this tune by The Band, for instance?

     


    We all tend to relate to situations based on our own personal experiences this does bias our thoughts. We also either conscientiously or subconsciously assume that others will relate/understand what we understand the way we understand it.  Seeing anything from some one else's point of view is very difficult. People who are able to do this are called enlightened.

    It happens.


    I understand completely.


    Or 'empathetic'; it may take effort, or it may come naturally.  I think that's what art is at it's best, for instance: allowing us expeience to experience something out of our ken, bring understanding.


    Was thinking about that song the other night, especially as sung by Joan Baez, who campaigned harder than most for Civil Rights.

    A song of beauty and respect for a bunch of hicks fighting a lost and self-destructive cause.

    Kinda why I like Randy Newman's Good Ol' Boys as well.


    Ah fuckit. Let's go back to launching responses generated out of anger and frustration.

    This is too harrrrd.

    and nuanced...


    Nuance Sucks.  No Room for Nuance.  Wanna Nuance?  Wanna Dance?  Fuckit.  ;o)


    The same discussion was held over at TPM. The same conclusions wer drawn by the same people. The summary you make here is the same one that was made at TPM. Views of The Civil war remain static. Shelby Foote gets to write his view of the Civil War, Lerone Bennett gets to write his view of Abraham Lincoln. Life gos on. You are as rigid in your point of view as you accuse others of being.

    A trip to the Hamptons is a vacation for the slaves in your view. Taking a slave from the drudgery of the Southern plantation is viewed as a vaction. The possibility that going from being a house slave in the South to a house slave in the North may have represented no essential change is rejected because the fact that seeing how Whites were free to travel while  the slaves were bound to another person might be more depressing and suicidal inducing than not making the trip.You pull a person out of a jail cell, feed him a steak dinner, then return him to the jail cell, no more steak. Was the steak an act of kindness or cruelty? We need historians who provide a different point of view than the one that some find more pleasant.

     

     

     


    Whites writing about blacks is like cats writing about dogs or a preacher writing about an alcoholic.


    The point is that Foote is a supporter of secession, his bias influences his view of history. Bennett reads the letters of Lincoln regarding race, and his experiences lead him to write a critical analysis of the President, where others may have glossed over the letters as the mere utterances of a man of his times. We are all biased. Was Foote more biased than Bennett? Is Bennett more biased than Foote?

     


    My point was that both would be biased about whom they were writing about from the get go because of each others race. Foote being white and Bennett being black.

    If you read their stuff with that in mind then you may get something at bit more nuanced out of it.

     


    Interesting analogy. It's not like there was never a preacher who had insight into alcoholism without being a drunk. Faulkner may not have all the insight into blacks, but he certainly has some.


    There are lots of drunk preachers and I have heard that many African-Americans think that William Faulkner and Flannery O'Connor were not far off in their portrayals of southern Black folks.


    Just a note: it isn't a huge mystery that O'Connor and Faulkner could "read" African-Americans well... about 90% of what northern whites find "strange" about black people is that they are southerners.

    Fellow southerners, southern blacks and whites often understand each other very well. When I say that by now African-Americans would be better off if the South had won their independence:  this intuition comes from observing Cuban and Brazilian black people and their relations with each other and with whites and white's relations with them.


    No.  No.  and No.  Sigh.

    And: of course you do!   ;o)


    After reading and participating on this thread, I would also add that comments are about current perceptions of commenters, even if only based from experiences at the Café; perceptions of geographical origins, racial identification, or the acute need to pigeon-hole a commenter/commenters.

    Well, I don't know the history between you and rmrd0000 (if any), but I'd wager that he wasn't basing his parsing of what you wrote on any of those things, except possibly the last one. I think it's more likely that he's basing it on what he's heard in the past that sorta-kinda sounded like what you (and Desider) wrote. I can be guilty of that myself sometimes, although for better or worse I think I'm less likely to be guilty of it here than on other sites. One nice thing about writing within a community that has some commonality of view points, or more importantly where you can come to respect other people's view points, is that it encourages you to read deeper. If something you (or others here) write doesn't sit well with me, I find it useful to first consider the possibility that I might have misunderstood it, then consider that maybe I might be wrong, and then and only then decide that, nah, you're the one who needs to have her head analyzed. ;)


    ;oP


    When I hear this? Well, in a way, it fit right into a pre-made mental slot for me, belonging in that centuries-old Scots-Irish tradition of songs about how hard it is losing and having nothing. When you look at who wrote it, 4 Canucks and a guy from Arkansas. However, Robbie Robertson isn't just a Canuck, he's half-Jewish half-Mohawk native, so he's got some fairly deep cultural understandings of loss, coming form those places. But when I was a kid, all I heard was Levon Helm's voice. That was the thing. And about the kid being from a poor farm somewhere, and his brother dying, and them not having much. Pretty obviously, it resonated. But NOTHING to do with slavery or the Union, odd though that may seem to some! 

    And when I hear it now, all I think is how much I miss Richard Manuel and Rick Danko, and how lucky we are to still have Levon Helm, and how Robbie Robertson just last week released a new album (yay!) including like 7 songs done with Eric Clapton (sigh...) so.... time to cue that up. ;-)


    Love the answer; I don't see the War either; just loss, loss, impoverishment of all sorts.  Tragedy, I guess, and far-off yearning.


    I would say for most at the time that is what the war was about.


    Robbie Robertson...Wasn't he the guy into dwarfism?

    The night I drove the Pixie down? Somthing like that.

    We have an immigration problem in this country...why the hell would we let him in here?

    did not he sell drugs at woodstock?

    This is all so confusing!


    I agree with your take on that song, which I love.  Even though the history is pretty undeniable that the South was the side unwilling to compromise on slavery; even though the "aggression" of the North decried here by some as making the North just as culpable as the South consisted of legislative acts that restricted the practice of slavery to those areas of the country where it already existed (see, e.g.: Kansas-Nebraska Act; Wilmot Proviso); even though the black stain of slavery was justifiably washed away with the blood shed on behalf of the Confederacy, this song makes us realize that the Southern soldiers were, like us, flawed human beings.  And it's that shock of recognition that nakes it such a powerful song.

    What the song doesn't do is change the facts or the history surrounding the Civil War.  And it certainly doesn't make it a war of Northern aggression that was about slavery. 


    'War of Northern Aggression' sounds like 'Manifest Destiny' must to Native Americans exterminated to accomodate expansion. 


    Anyway; thanks for the good conversation, all.  G' night.


    A is to B as C is to D.  You're missing B.  'War of Northern aggression' sounds to whom like...? 


    Sounds like this to me.


    Sorry; I meant sounding like to him, in that case; now rmrd, too.   And a bit to me, I confess; Southern bigotry was one of my many flaws.  Took a road trip through the South one year, came home...maybe a teensy bit less bigoted.   And no, traveling through isn't like getting to know people well, but experiences like waiting in the office of a motel, seeing blacks told they were full up, then giving rooms to whites...didn't help.

    Same thing living in New Mexico and being traumatized by the Spanish (not Hispanic, lol!) power structure: took work to not react similarly to Hispanic people afterward.  Oddly, I'm more comfortable with Native Americans; even though lots of them hate Whites, we can relate over humor and our detestation of 'Indian Policy', which actually is still happening in the 21st century. 

    Hatred, fear and anger come in kinda twisted skeins, I think.  Untwisting takes intention, will.  Ack; that's enough.   ;o)


    What the song doesn't do is change the facts or the history surrounding the Civil War.  And it certainly doesn't make it a war of Northern aggression that was about slavery. .......

    Amen

    Slavery was evil. When one tries to defend secession and focuses on "feel good" stories from the slaves or how someone is not not embarassed to portray a Confederate soldier, you do experience a What the.........? moment. When you express your displeasure, you are told that you are being politically correct (with Sigh added for effect).

    The War of Northern aggression is a fantasy whether it is being proposed by a Progressive or a Conservative.

     


    I agree.  The song doesn't do that.  And I never characterized the Civil war as The War of Northern Agression.  I wrote it was "a war of Northern aggression fought over slavery."  And I qualified it.  There's a difference.

    Trope must be laughing his ass off.   


    The North came to fight over Ft. Sumter in Charleston Harbor, when the South had seceded peacefully. That's what made it "Northern Aggression".

    If the North had not insisted on claiming that fort, it's a question whether war would have broken out - despite slavery, despite, secession, etc.


    You must have read different lore. In this "War of Northern Aggression" who fired the first shot? The South had all the territory except one fort, and they made the aggressive move. Couldn't the South had placed more emphasis on negotiation?


    Sure, as could rebels in Benghazi waiting for Qaddafi's troops to show up. Of course Qaddafi was sending out troops to negotiate in good faith.

    Of course you're talking out your rear, because 1) there wasn't a lot to negotiate, and 2) South Carolina spent a lot of time negotiating - this wasn't a sudden battle.

    Following declarations of secession by seven Southern states, South Carolina demanded that the U.S. Army abandon its facilities in Charleston Harbor. On December 26, 1860, U.S. Major Robert Anderson surreptitiously moved his small command from the indefensible Fort Moultrie on Sullivan's Island to Fort Sumter, a substantial fortress controlling the entrance of Charleston Harbor. An attempt by U.S. President James Buchanan to reinforce and resupply Anderson using the unarmed merchant ship, Star of the West, failed when she was fired upon by shore batteries on January 9, 1861. South Carolina authorities then seized all Federal property in the Charleston area, except for Fort Sumter.

    ...A February peace conference met in Washington, D.C., but failed to resolve the crisis.

    ...The seceding states seized numerous Federal properties within their boundaries, including buildings, arsenals, and fortifications. President James Buchanan protested but took no military action in response. Buchanan was concerned that an overt action could cause the remaining slave states to leave the Union, and while he acknowledged [asserted - Des] there was no constitutional authority for a state to secede, he could find no constitutional authority for him to act to prevent it.

    ..[On April 6 Abraham Lincoln] notified the Governor of South Carolina, Francis W. Pickens, that he was sending supply ships, which resulted in an ultimatum from the Confederate government: evacuate Fort Sumter immediately. Major Anderson refused to surrender. Beginning at 4:30 a.m. on April 12, the Confederates bombarded the fort from artillery batteries surrounding the harbor. 

    So first, Union troops occupied a lesser-used fort on secession - so not even status quo. Second, South Carolina tried to negotiate for 3 1/2 months, with the only result being 2 attempts to re-supply the fort.

    So in your what-if "they should have tried to negotiate more", what exactly should South Carolina have tried to negotiate when better-supplied Union ships were coming in? Union use in winter, Rebel use in summer? Split the fort in two? A penny for your thoughts.

    It's obvious that the only reason Sumter was chosen as the kick-off point was that the north could arrive there by sea rather than land. But the basic issue was that the South had seceded, so all federal land-holdings were null-and-void. Do you see another version?

    [and note that most progressive thought thinks that English occupation of Gibraltar, US occupation of Guantanamo, etc. aren't exactly kosher]


    Not to sidetrack the main discussion here, but I actually learned something from this back-and-forth. Don't laugh at me, but I always thought that Lincoln was already President when the South seceded. Obviously, when one thinks of the dates, it's easy to see that although he had been elected, the secession happened under Buchanan. I don't know whether my high school textbook never covered that (didn't have to take history in college, doncha' know), or whether I just wasn't paying attention. Given the poor quality of high school textbooks and my poor attention during high school, both are equally likely.


    Actually not terribly germane - the election of Lincoln precipitated secession - it just took him 4 months to come into office, but the Southerners were seceding because of him, not Buchanan. [ not trying to criticize your statement]


    Don't worry; Des thought it was hilarious once that I admitted not know that a few slave states hadn't seceded.  Er...Maryland, W. Virgina, Delaware maybe?   ;o)


    "Following declarations of secession by seven Southern states, South Carolina demanded that the U.S. Army abandon its facilities in Charleston Harbor."

    Hmm.  You must define "negotiation" differently than I do.

    "But the basic issue was that the South had seceded, so all federal land-holdings were null-and-void. Do you see another version?"

    Of course I do.  Leaving aside the whole question of whether secession was legal (that noted progressive, Andrew Jackson, had threatened to go to war with South Carolina over the issue thirty years prior), there is no basis in international law that I'm aware of that would make the physical holdings of the United States suddenly Confederate property.  You do understand that foreign embassies are considered property of that given country, not of the host, don't you?

    And, of course, your argument that the re-supply of Sumter was an act of war that forced the Confederates' hand, leaving them no option but to begin actual hostilities, is an interpretation of the situation that many would find unduly generous to the Slave Power.  


    Not sure why I bother, but...

    Negotiation:  ...A February peace conference met in Washington, D.C., but failed to resolve the crisis.

    "You do understand that foreign embassies are considered property of that given country, not of the host, don't you?" Yes, of course, if you understand that the French can throw us out of our Parisian embassy any moment they want, don't you? The only thing international law might say is we have the right to wrap up our correspondence unread as we depart.

    "the re-supply" meaning the armed re-supply, i.e. a frigate with guns, not an unarmed peace flotilla - yes, that's likely an act that would open hostilities, especially without the north responding to the request to vacate the premises. And this doesn't have anything to do with "Slave Power" - it has to do with international law. The Chinese demanded Hong Kong back at the end of its lease, and they got it. Iran had a revolution and ended our missile bases and other military cooperation there. That's what sovereign countries do. India got independence and threw out the British - should the British have felt justified demanding a fort there forever (like they got with Gibraltar?)


    I'm not sure why you bother either.  Every one of your analogies fails on some fundamental level (e.g., international law would support the Iran's armed seizure of American property?  the South in 1861 had been forcibly occupied by an imperial power, just like India by the British?  Really?)

    But it seems you will go any length necessary in order to justify armed insurrection on behalf of the right to own human beings as property.


    No, part of your understanding is confused.

    While for purposes of international law and activity an Embassy is considered by diplomatic agreement "territory" of that Embassy's representative country, that embassy likely does not "belong" to the visiting delegation - it belongs to the host country. Just as India is free to expel foreign diplomats as it wishes, it can also close down the whole embassy at its whim.

    Regarding your 2nd statement - "the South in 1861 had been forcibly occupied by an imperial power, just like India by the British"- no, this was a Civil War, not an occupation by foreign imperialist. That doesn't mean the North's claims of Sumter and other secessionist property was legal or illegal, does not mean the North's taking the southern fort was justified or not, simply says I differentiate and imagine others do too the invasion of a foreign power vs. the military actions of a country breaking apart.


    I'm not getting the 'politically correct' bit.  My sigh was that you had totally misinterpreted what I was trying to say about taking the 'Vacationing in the Hamptons' bit (never saw the origin of that, by the by), and running with it as evidence of Des being a slavery apologist.  I read the bits he quoted from one of the memoirs at your link, and read a few more.

    Coupled with other memoirs I've read, and many stories of other people enslaved, tormented, imprisoned for life wrongly...there are often periods of respite, soomething to break the monotony of sameness and emptiness that gives some measure of..well...if not pleasure, someting akin to it.  I meant that it's relative, I guess.  In that specific case, I don't have a problem believing someone might appreciate some cool air and cool water for a time.

    Any of us would find it almost obscene to hear how some small things we take for granted are so appreciated, but I cam imagine it.  Like Tempe describing her wedding; it makes it all the more heartbreaking hearing/reading of her joy on that day knowing what she'll return to the next day, the next year, decade.  If it's somehow racist or insensitive or minimizing the utter evil that slavery was, I can't see it.  I'd have to say you and I read it differently, which is some of what this post was about, IMO.

    "We had a big weddin'. We was married on de front po'ch of de big house. Marse George killed a shoat an' Mis' Betsy had Georgianna, de cook, to bake a big weddin' cake all iced up white as snow wid a bride an' groom standin' in de middle holdin' han's. De table was set out in de yard under de trees, an' you ain't never seed de like of eats. All de niggers come to de feas' an' Marse George had a for everybody. Dat was some weddin'. I had on a white dress, white shoes an' long while gloves dat come to my elbow, an' Mis' Betsy done made me a weddin' veil out of a white net window curtain. When she played de weddin' ma'ch on de piano, me an' Exter ma'ched down de walk an' up on de po'ch to de altar Mis' Betsy done fixed. Dat de pretties' altar I ever seed. Back 'gainst de rose vine dat was full or red roses, Mis' Betsy done put tables filled wid flowers an' white candles. She spread down a bed sheet, a sho nuff linen sheet, for us to stan' on, an' dey was a white pillow to kneel down on. Exter done made me a weddin' ring. He made it out of a big red button wid his pocket knife. He done cut it so roun' an' polished it so smooth dat it looked like a red satin ribbon tide 'roun' my finger. Dat sho was a pretty ring. I wore it 'bout fifty years, den it got so thin dat I lost it one day in de wash tub when I was washin' clothes.

    Uncle Edmond Kirby married us. He was de nigger preacher dat preached at de plantation church. After Uncle Edmond said de las' words over me an' Exter, Marse George got to have his little fun: He say, 'Come on, Exter, you an' Tempie got to jump over de broom stick backwards; you got to do dat to see which one gwine be boss of your househol'.' Everybody come stan' 'roun to watch. Marse George hold de broom 'bout a foot high off de floor. De one dat jump over it backwards an' never touch de handle, gwine boss de house, an' if bof of dem jump over widout touchin' it, dey won't gwine be no bossin', dey jus' gwine be 'genial. I jumped fus', an' you ought to seed me. I sailed right over dat broom stick same as a cricket, but when Exter jump he done had a big dram an' his feets was so big an' clumsy dat dey got all tangled up in dat broom an' he fell head long. Marse George he laugh an' laugh, an' tole Exter he gwine be bossed 'twell he skeered to speak less'n I tole him to speak. After de weddin' we went down to de cabin Mis' Betsy done all dressed up, but Exter couldn' stay no longer den dat night kaze he belonged to Marse Snipes Durham an' he had to go back home. He lef' de nex day for his plantation, but he come back every Saturday night an' stay 'twell Sunday night. We had eleven chillun. Nine was bawn befo' surrender an' two after we was set free. So I had two chillun dat wuzn' bawn in bondage. I was worth a heap to Marse George kaze I had so many chillun. De more chillun a slave had de more dey was worth. Lucy Carter was de only nigger on de plantation dat had more chillun den I had. She had twelve, but her chillun was sickly an' mine was muley strong an' healthy. Dey never was sick."

    My question about how you felt when you heard the song wasn't to change your mind, but discover if it stood for more than the story it told, and if so, which story it was.

    What I also saw on this thread was that no one said the War wasn't about slavery; it was just a matter of degree and mixed causes, ergo my quip about assigning mathematical weights to the causses.  Failed, but that's okay.  But what I hear from you is something different, including that 'someone is not embarrassed to play a Confederate soldier' is a WT?  moment.  Don't get it.  It feels like you're telling me my son and I aren't 'politically correct' enough for you; that to bring any thought experiments to bear on this issue is nasty. I was attempting to show a couple things that made it a bit easier for me now than it would have even a decade ago.  But that makes you crazy; not much I can do about it other than talk to you about it.

    For God's sake, I'm not a secessionist; but hearing the possible ramifications and legalities has been interesting, though not compelling, as an idea.  And I read more about the abolitionists pushing Lincoln to make the war about freeing the slaves and his resistance to doing the moral thing, not just the pragmatic thing.  And I read more about how hideously the freed slaves were abandoned to the Code Laws; and it kinda reminded me of what we do to the people after we invade and occupy in the ME.  It's that follow-up stuff that matters so that we're so crappy at.

     

     

     


    Thanks.

    In some ways all of our moments of joy are momentary respites.


    The truth of that hit me hard for some reason and made me cry...and wish I knew how to write poetry.


    Slavery was evil, almost everyone agrees. There is a contingent of people who talk about Christian slavery as being based on the Bible, and theefore justifiable. I do not consider you among them. There is an implication that I treated you differently than I would someone who was Black. Let us supose that we are on the Black Conservative website "Hip-Hop Republican". You tell me that Sllvery was evil and then that your son has no problem dressing as a Confederate in a reenactment. You subsequently tell me that you were upset that I didn't think a trip to the Hamptons was a vacation. Do you think that I would give that Black Conservative a pass, or write a post in opposition? I believe that I would do the latter.

    I don't get the need to dress up as a Confederate or a Union soldier and slush around in the field. That's just me. I would challenge the Black Conservative on his need to play dress up. I would point out that some Black Confederate troops switched to the Union side. Some switched after their masters fell in battle. Others, like the New Orleans based Corp'D'Afrique had 33 Black Confederate officers. The characteristic that stood out about the Corps was that they were light-skinned. These men no more wanted to be considered Black than any White Confederate soldier. They were never mustered into the Condeferate Army officially. By the end of the War, they were fighting for the Union.

    If the discussion came around to Nathan Bedford Forrest, and his praise for his Black troops, I would point out his connection to the origins of the Klan. If the Black Conservative was upset that I didn't think the trip to the Hamptons was a vacation, but an event that could trigger depression, I would continue to support my position. I don't think that the Black Conservative would have been treatd differently than I treated you. In fact, I would bet that the discussion would get very heated.

    http://www2.netdoor.com/~jgh/mobile.html

    Others, not you, have suggested that my statement about wanting Black historians to analyze Black history means that Whites cannot tell Black hisory. Nothing is further from the truth. I do think that everyone comes with biases and that the personal history of the historian influences the history that is told. I gave the examples of Foote and Bennett above.

    We review past history based upon our personal history. We view a Hampton trip differently. Are you biased, or am I? I am offended by the Secession celebrations ocurring throughout the country. Am I biased, or are the people who attend the celebrations biased? We all bring baggage to this situation.

     


    While I'm not even a Christian, I would suggest that understanding how the South glossed over or even used the Biblical authority to justify its stance is important in understanding the culture and attitude.

    I didn't get the idea you treated me differently than a black except maybe you would have used a different term than "apologist for slavery", but no big difference.

    I do think it a different statement a black son dressing up as a Confederate vs. a white son. But somehow I see historical re-enactments as a bit more fun and toned down from say a David Duke getting the Knights out in sheets. We learn from history, we understand better by switching roles, playing out our what-ifs. And quite frankly, telling Americans what to do never works anyway. Actually, it backfires almost always.

    And I do think it a big issue that many try to place southerners in the bind of not being able to honor and respect and enjoy its past apart from slavery, that any mention of the past has to have a grim-faced skeleton of a conscience saying "You've been a b-a-a-a-d boy - you didn't mention slavery, you're having fun"

    Some WWII vets have trouble with the mention of Japan, much less a re-enactment that does anything but condemns the Japanese for the death march at Bataan. I respect that, don't feel the need to rub their noses in it, but wouldn't abstain from a Pearl Harbor or Iwo Jima fake battle because of that sensitivity.  I had a roommate who had distant ancestors had been killed in the Jewish pogroms in Russia - he seemed a bit oversensitive about it considering some 90 years had passed and he was a young American, but didn't need to make jokes to heighten his sensitivity further.

    A good number of blacks wnet to fight in the Civil War in place of their masters, and that doesn't exactly say they were dedicated to the southern cause. Re-enacting it seems just one choice of many.

    If you think a trip to the Hamptons would "trigger depression", please explain. Of course people have different reactions, and I think I hinted at the possibility the amount of extra work might be enough to make it no fun, and then some people don't like to leave home. But I have no idea what your suggestion of "depression" relies on.

    Regarding "bias", I think a better word is "viewpoint" or "perspective" - a lot less biased baggage initially. We have our experiences and culture and genetics and stories and other factors that shape our expectations of what we see and filter out what doesn't conform.

    I presume the majority of "celebrations" of secession are simply an occasion at historical fun, not any particular advocacy of the secessionist cause, any moral approval for most of the participants. As primitive as Americans can be, I don't think most southerners are basking in the glory of slave-owning when they think of the Civil War. They see it as standing up to bullies and defending the south's honor, which obviously has to be disassociated from slavery to have any meaning whatsoever. It ain't pure by any means. But there are a lot of people who are into Civil War history - one friend of mine from Colorado, which by any stretch was far from that activity, and another friend who was interested in both WWII and Civil War.

    Then again, I was told on Digby the other day that any kind of "war buff" was immoral or something. I tried explaining that any human activity that's the occupation for maybe 1 billion people and consumes something like $1 trillion or more yearly worldwide is likely to inspire "buffs" without being automatically condemned.


    It would be very sad if Southerners feel that the only way to celebrate their heritage is through the Civil War. If we are going to be honest, we should just say this is how White Southerners choose to celebrate their heritage. Will their be sme African-American actors and storytellers willing to dress in slave attire to provide entertainment? Yes. Would their be high numbers of African-Americans willing to dress in period dress to sit at a table with Whites in Confederate attire to join in with the White Southerners who are dressed in uniforms and frills? Doubtful. Why should all Southerners have to be associated with this farce?

    How is this celebration not a White Southerner celebration?


    See response below. When you're reading along about the Civil War and it's entanglent with Slavery and someone brings up the Confederate uniform, it was a WT....? moment for me. The same would have been true had it been said by Shelby Foote or the Black Conservative below. I would not have been telling the truth if I ignored the emotion. As I said below, I don't get folks who take time out of their day to portray Union officers either.

    I have noted that Blacks served in the Confederate Army. It is just that as you are reading along and come across....Oh by the way ........Confederate uniform, it did seem like you had taken a specific position on the issue.

    Regarding Slave life, you and Desider seem to be pointing out the sunny side of plantation life while I focus on the dark side. So while you see me as unwilling to acknowledge the moments of levity, I wonder why you aren't more focused on the evil of the practice of slavery. No quotes on lashings, how runaways were treated, how human husbandry was practiced, etc.

    To me it is not about being politically correct, we just have different focuses.

     


    We are talking so far past each other that I guess I will yield to you, except to say that this wasn't a discussion about slavery, it was more about hardened positions on the causes of the Civil War.  I do not know, and said so, where the Hampton vacation thing came from, just that you used it as evidence to point to someone's celebration of secessionist theory was misguided at best, never mind the worst.  And it's painfully laughable that you make a college civil war re-enactment into a celebration of secessionism; got me scratchin' my head over that one.

    I'll try to understand your pride about imagining saying the same things to black people.  Okay, then.


    No, you keep cutting out half of what I say.

    You pointed to statements of black slaves and some of what they say was positive, much more was negative, but you just see the negative, and think I'm saying life was sunny.

    I say a trip to the Hamptons would likely be a reprieve for a slave for a few days, and you act like it's saying slavery was a holiday.

    I say secession was legal, and you say I'm saying secession excuses slavery.

    And on and on.


    If Slavery was so evil, what drives you to quote the positive passages rather than the overwhemingly  negative passages? Why is viewing the Hampton trip as such a positive so important?


    You said there were no positives. I noticed heavy positive examples in the first article in the list you cited.

    Re: the Hampton trip, my main point was not about being a fun vacation for black slaves - it was that not protecting slave rights didn't end slavery - it only discouraged southerners from coming to the north, whereas a boycott on southern-produced cotton would have directly affected the trade.

    But no matter how many times I write that, you only see the Hamptons line. I guess it's a better soundbite, but still...


    Regarding current events, what is your position on secessionist celebrations?


    Don't know anything about them, except Texas wanting to secede because of Obama's "socialism" to which I say good riddance, have a nice life.


    Are you quoting me, or is the end of your last sentence just a coincidence?


    I was unable to get back here until now and some things seem to have happened since I was last here.  As a possible endnote to this blog, I feel the impulse to say a few words (Wink).

    The initial inspiration for this blog was when I saw the portion of the Morning Joe show when they revealed the Time magazine cover and I was reminded of a recent civil war discussion that occurred here at Dagblog.  As I mentioned in the original piece, the passion about this debate causes a bit of surprise on my part.  I felt a blog about it was appropriate since I think we do need to "talk this out amongst ourselves" in places such as this site.  On a whole host of big issues, eventually someone will say in one way or another there needs to be a national dialogue about it. 

    So as I started to put this blog together, the nature of that dialogue (national or otherwise), how it tends to unfold these days in the multitude of threads across the blogosphere started to rise in my mind as something as significant. 

    Putting aside the blogosphere for a moment: How many heated political debates have occurred in cafes and bars in this country and across the world in just the past week?  I am reminded of one "debate" I had some moons ago with a friend over some drinks about whether Saving Private Ryan was a great film.  Fueled by the alcohol of course, the debate lasted for quite some time and became quite heated.  I was of the side that it was not a great film, although it was a very well done film about war.  In my opinion, most people were just taken in by the opening scene which created such a viceral reaction that they were making the erroneous conclusion that the intensity of those emotions indicated the film had a depth it did not have. 

    Part of the point here though is that this debate went on and on and on, and at the end neither of us changed our position.  There was a point toward the end when some words were spoken that each of us later regretted.  All over a film.  Of course, for both of us, and for our own unique reasons, the debate was about something more than the film.  I don't know about what it was for my friend, but I have an idea about some of the other things that was fueling the heat besides the alcohol.  And I would say that even though the debate on the surface seemed irrelevant and came to a stalemate of an end, it served some positive purpose.  It was fulfilling some deeper need that needed expression, but couldn't find a way out.  Like when we dream of bizarre scenes to express those things we can quite look at.

    The reasons why we blog and comment on threads is a varied as we are.  And the reasons will change from day to day.  Sometimes a clash will simply occur between the one wanting to talk about the way things ought to be and the one who wants to talk about the ways things are.  In a way that turned out better than I could have hoped for, the above discourse demonstrated what I was thinking about when it comes to threads on the blogosphere.  And while it may not be exactly pretty, I think there are positives in even the points where things are the least pretty.

    One of those positives is related to what a professor of education once told a class I was in: students don't learn to see things differently by 2x4, they learn by pinpricks.  It is when some thought is sort of placed in there and allowed to just be, that in reflection, away from the debate, that an individual can allow him or herself to accept that maybe they were wrong, or at least not entirely right.  I am wondering how pinpricks might have occurred from this thread, not just about the Civil War, but about how we engage in a dialogue whether on the internet or in person.


    I find this thread fascinating. First and foremost for what I'm learning about the war. And secondly as a case study in what Trope was talking about.

    Most simply put, there are two kinds of restraints we should be putting on our dialectical impulses. On the one hand not to make the fundamental attribution error, not to put one's opponents arguments and positions down to his or her character flaws - in this case, not to thread together the search for nuance on the Civil War question with opposition to the President in ways that insinuate it's all just motivated by (or skewed by) some unnoticed back-burner bigotry, as Brew does. On the other hand these "seekers of nuance" should be aware of the kind of narrative they are allying themselves with. To claim merely a curiosity concerning historical accuracy is naive at best, and sometimes deliberately dissembling.

    To take the most flagrant case, in the middle of a discussion of how the northern states had laws against treating people as property which inconvienced southern slaveholders on holiday in the Hamptons, Desi argues against these laws on the basis that they prevented also the said property - the slaves - from enjoying a nice summer at the beach. Sure, I mean one could argue that maybe modern east-european sex slaves sometimes enjoy it when they're taken out of the basement and taken for a ride, so lets throw that on the table as well shall we as we discuss the nuances of the sex trade? And when someone finds it offensive that such details - perhaps true perhaps not, dunno lets go rent a sex slave so we can ask her - are injected into the conversation, it is doubly offensive when the response is those feelings are slapped down as mere oversensitive political correctness. There are some choices of details, facts, formulations, that get thrown in and are far from constructive. They are clearly chosen for the heat they carry, and not the light they shed on the matter at issue. Labeling all outrage at such choices as political correctness does more harm to the political discourse than the excesses of political correctness itself ever did. Such choices tend to signal that one's aim is to rile up one's opponent rather than arrive at some constructive mutual understanding.

    I don't mean to single out Brew and Desi here, but I find it more respectful to say outright who I have in mind when offering examples of certain claims than to make vague broad-brush claims. Hope no one gets offended. And I'm sure Brew and Desi have got their big-boy pants on today and can take it. To which I should add that my own comments about the North as aggressor and the rest of it may be seen as offensive as well, but one is always most oblivious to what lies behind one's own perspective and how that perspective is perceived from other angles. So apologies if any offense was caused.

    that's all I got.


    As likely one of the 'deliberately dissembling', I'll take your comments under advisement, but admit I'm initially resistent to them.  And say I ended up reading a whole boatload on the history and the memoirs yesterday.


    That point about deliberately dissembling was - or should have been - as much self-directed as directed at anyone else in particular. I think my own comments I was deliberately not careful about choosing words or formulations that might upset someone for whom the Civil War debate is of more than a detached intellectual exercise. Now why would I do that? Dunno, maybe I thought stirring up a bit of shit might elicit some interesting reactions, or shake people out of the usual rote citation of the same old facts. Maybe my outrage at anyone celebrating the worst massacre in US history, whether the moral victory of the north or southern war hero-worship, lay in the background and made me want to give my pov more ... punch. As i said, dunno.


    Actually i didn't "argue against those laws based on..." something about slave vacations to the Hamptons.

    I argued that those laws not protecting southern property, i.e. slaves, likely didn't do much to end slavery and only got up self-righteous southern anger about the north not living up to constitutional obligations.

    And that had the north chose real measures to put sanctions on slavery, they would have hurt their own economic interest, which might have been one big reason why they didn't.

    Though as a side issue to this, I think there's a bit of PC that says it's awful to consider that slaves ever had fun under slavery, that there was ever a moment of relaxation or enjoyment, without having to somehow paint that image dark by putting an image of a slave beating next to it, etc.. As if the idea of a slave enjoying her/himself, laughing, being in love, etc. would invalidate the cruelty and awfulness of slavery. But it actually is just a testament to humanity - that humans find ways as Faulkner says - not just to endure but to prevail - and despite the awfulness that life deals, we overcome it with laughter and shrewdness and numbness and irony and a host of other survival instincts.

    There's a bit over-corny movie called "Life is Beautiful" that deals with a father keeping his son's spirits up in the middle of a concentration camp, making up these beautiful lies, to keep the boy's childhood alive. That's part of what people do.


    "sanctions on slavery" means slavery-produced products like especially cotton since the south didn't process cotton that much. There might then have been a big fight about interstate trade and its legality in refusing certain goods, but then, states and counties are able to outlaw alcohol, so I'm not sure the legal limits on a particular good. Likely easier to ban it outright than to put a tariff on it.


    I gotta say that although I agree with your point that it's no doubt true that some slaves enjoyed brief respites from their daily drudgery, Obey's right that your statement

    Cost a few black slaves a nice summer trip to the Hamptons as well, without giving any of them their freedom.

    is provocative. Note that the first time you said this, you didn't provide the context that you later provided. Now, I've seen enough of your comments to recognize this is your style (which is kinda what I took Obey to be saying as well), and so I know that it doesn't reflect some latent racism on your part. You like to agitate, or so it seems to me. So, when people get agitated, I'm not sure it's fair to say they're being PC just because afterwards you come up with an explanation for how your provocative statement makes sense.


    Thank you, you've nailed him.


    My Hamptons comment made sense from the first time I uttered it, and if you recall, someone else brought up the "couldn't take their slaves to the Hamptons" line, not me. I just noted that the concern was poppycock, and it was a feel-good measure more than effective, something liberals tend to excel in, sadly. Oops, guess that's provocative. Bad Des, no double-dip fudge cone.


    OK, so I went back and re-read the thread, noting the date/time stamp on each post to try to recreate the back-and-forth (something which most people naturally don't do), and I can see your point. There was context to your comment, even the first time you posted it. I think it comes off as especially provocative because of (a) the recency effect, and (b) a tendency not to try to couch things that might produce emotional reactions in others. Maybe you're unable to see the provocativeness of it, or maybe you do see how some could take it as provocative but see that merely as a flaw of the reader—I'll try (but probably fail) not to do anymore psychoanalysis on you.

    Anyways, I think that goes to the point that Obey was making about how some (e.g., you and me) are able to distance ourselves from this emotionally and primarily approach it as an intellectual exercise whereas others (e.g., rmrd0000) have an emotional investment in the discussion.

    For example, it seems that rmrd0000 finds it reprehensible that anyone would dress up in Confederate military attire, re-enactments be damned. I don't have that visceral reaction. However, I have a similar visceral reaction when people dress up in Nazi military attire, even if it's for similar re-enactment purposes (e.g., a recent event involving a Republican legislator). Note, I feel differently for actors in movies, as I suspect does rmrd0000.


    1) Short of "Springtime for Hitler", no one has found anything moderately charming or amusing about the Nazis. Thanks, Mel Brooks - Hitler's favorite Jewish apologist. (N.B. - a provocative joke)

    2) rmrd0000 continues to call me an apologist for slavery and all sorts of provocative phrases. Personal provocative phrases. Me, I'm just choreographing fetching gals dancing across the stage in short-shorts and swastika armbands. [true story: I was sitting in a Munich cafe one morning and picked up the Suddeutscher Zeitung or whatever it's called, to be greeted by just that image under the banner, a full color spread. Was rather shocking - The Producers has come to meet the beerhal putsch.

    3) Gone With the Wind is kind of an American classic, no? Rhett Butler was the hero not because he was pro-slavery, but he was pro-underdog - he got a charge playing for the losing side. 

    4) The Romans were brutal thugs. We have this whitewashed view of Carthage, how Carthage was impudent, when in fact, Carthage was the ruling power in the Mediterranean, and the Romans were the jack-boot upstarts. The 3rd time around they rubbed salt into the soil, and retold Carthage's story the way they wanted it told. We're descended from Romans, half of our customs, bastardized Greek enlightenment that got rewashed through an impreialist, military colonialist empire. So every time you put on a toga, you're celebrating people who had slaves, had them fight to the death for fun, confront lions, pull slave galleys, all sorts of ha-ha-ha. Toga, toga, toga. John Belushi was never so great.

    Next year I'm doing Halloween as Attila the Hun, or his more enlightened brother Genghis Khan. And then every time someone puts on a Che t-shirt - how many people did Che kill? How many crap uprisings did Che inspire?

    History is full of these little ironies. Better just to wear jeans and say your costume's at the cleaners.


    It seems that you recognize the illogical difference in your (and my) reaction between Nazis and Confederate/Romans soldiers, but somehow still think that it's rmrd0000's fault that he doesn't draw his illogical difference between Nazi/Confederates and Roman soldiers. I.e., that he puts Confederate soldiers in the same mental box as Nazis while you're putting them in the same mental box as Romans.

    What I don't hear you arguing, Mel Brooks aside, is about how everyone should just lighten up about the Nazis, and it's no big deal if Prince Harry (for example) chose to dress up as a Nazi for Halloween.

    edit to add: I don't mean to single you out, Des. The reverse could be said for rmrd0000: he presumably has an illogical distinction between Confederate and Roman soldiers, so it would help him to understand that others might have a similar illogical distinction between Nazi and Confederates. I mean, I'm sure he does understand that, but that just as he can presumably discuss the nuances of Roman slaves very detachedly, others might feel the same way about Southern slaves. That doesn't make either set of slaves' lives a bed of roses. That said, it's harder when the visceral reaction has already been provoked in you to consider the non-visceral perspective than vice-versa.


    But no one, including I, said slaves' lives were a bed of roses.

    I wasn't meaning to imply that anyone said that. My intention was the rather the reverse: to recognize that despite nobody (presumably) having a visceral reaction to the Roman slaves' lives, their lives were also no bed of roses, so I cannot imagine a scenario where, other than using elapsed time as a criteria which also differentiates the Nazis from the Confederate soldiers, there's not a logical reason to treat Roman slaves that differently (while also recognizing that the situations are not identical).


    Re-reading the whole thread gets you the Alfred E. Newman Award, IMO.  I tried to find the 'why not embargo cotton instead of keep out slaves with their masters law that started it, and couldn't find it.  Good on you.

    But 'visceral reactions' are where we have to be careful to not ascribe whole-cloth beliefs or projections onto each other, which I sorta did to the guy who claimed that he and his war re-enactors were 'the poster children for government shutdown' harming people.  You probably can imagine what beliefs I projected onto him.

    And I admit I said some about my son wrong above; it's playing the Civil War computer game where he takes the side of the South, he didn't in the school re-enactment; but it seemed worthless to correct it after it took hold after my original error. 

    Now when I see the photos of my African American son in any military uniform, it's dislocating; but a Union one doesn't twitch me up any notch further.


    But 'visceral reactions' are where we have to be careful to not ascribe whole-cloth beliefs or projections onto each other, which I sorta did to the guy who claimed that he and his war re-enactors were 'the poster children for government shutdown' harming people.

    Yes, we can all be guilty of that. I'd like to say let he who is without sin cast the first stone, but then that wouldn't be very fair to the stone industry, would it?


    LOL!  But on the other hand, I was getting irked at one commenter who 'was impugning my honor'; (fans self briskly...); wanted to challenge him to a duel...er something.  I erased a couple words...

    And Des: okay, glad you remembered.  I start doubting my memory the moment I get outta bed in the morning, any more...


    This started on another thread - I was looking for the beginnnings too, and gave up.


    When we are discussing the Civil War which is merged with Slavery, the fixation on "Life Is Beautiful" falls flat. It appears to be more of a dodge from the horror of the practice. That is why the view is rejected. It's not polictical correctness, it just seems to be a means of dampening the impact of the Southern lifestyle on the slaves. Couple the dodge with the use of the term War of Northern Aggression, and you become the poster child for how the South is viewed.

    On the other side of the plantation, people were also partying despite seeing people in bondage, whipped, raped,etc. Would a film about the Roman elite in the Colosseum fit the bill?

     


    "Poster child for how the South is viewed"? Up yours, buddy.

    If you can't discern any difference between READING A POST THAT YOU YOUIRSELF RECOMMENDED THAT TALKS ABOUT SOME GOOD TIMES AMONG THE BAD TIMES, then you're kinda reading disabled.

    If you think analyzing the law of 1861 according to the law of 1861, not the law of 2011, makes me a supporter of all the hatred of white slave owners, well, you flunk historical analysis.

     

     


    Name the positin you've taken that differs from what people would expect from a "typical" Southerner, icluding use of War of Northern Aggression.


    *I* didn't use "War of Northern Aggression" - you and others did. I never used the term in my life until here and TPM others used it, where I explained how it could be viewed that way from historical factors. And no, I didn't have to go to training school to figure out that reclaiming a fort in a southern bay after secession shouldn't have been terribly "provocative".

    But a lot of folks run around saying things like "there's no way you can justify..." and " no way to logically conclude..." and other rather blanket statements that aren't true, but if you say it loud enough and insistent enough, somehow it's supposed to come true all the same.

    (Not just about slavery - I was somehow a "Republican" for thinking Obama gave away way too much in negotiating with.... Republicans. Go figger.)


    You state your opinion that you think that the slaves had fun in the Hamptons. Others state that they belive there is no way to justify your positions on secession. Both statements are based on personal opinion. You want your personal beliefs to take prime position.

    I don't believe that I participated in the budget discussion. I don't know if the person who said that you were Republican for attacking Obama was Black, White, Hispanic, Asian, etc. You might not be aware, but Tavis Smiley and Cornel West, both Black Progreesives, take a great deal of heat from other Black Progressives when they (Smiley and West) criticize Obama. Hillary and Bill Clinton took heat from Black Progressives and Democrats when they ran against Obama. I happen to believe that you just got what other people received and the commentary was not necessarily race based, but I wasn't there.

    In my discussion with stardust, I gave the example of having an identical discussion with a Black Conservative as I did with her on the issue of secession. In fact, I said that the discussion with the Black Conservative would have been more heated. Just off the top of my head, I could see making the following statement. "I would call you an Uncle Tom, but I won't. Uncle Tom was an honorable character doing the best that he could to protect other Blacks under a very restrictive system. Uncle Tom had an excuse, you do not. You are merely a lapdog for racist Whites." My discussion with stardust did not reach that level.

    When I talk about having more Black historians writing historical reviews, it is suggested that I am saying that Whites cannot write about Black history. I get White Russian/Black Russian jokes. My statement is considered controversial. Your stating that a White novelist can write about Black experiences is taken as Gosple. What is so controversial about a Black historian writing about Black history or White/Hispanic/Asian hisory for that matter? There is a subtle message that the default position is the White author. It is a double standard.


    For whatever handful of slaves who made it to the Hamptons for cooler summer, out of the millions suffering deprivations and degradations back home, yes, I think it likely one or two might have had fun in the middle of the cooking and other chores they still had to do. Perhaps opinion, but not quite out there with saying "the moon is made of blue cheese" - kinda like observing people and assuming excitement from travel still existed back then even (or especially for?) slaves.

    Regarding "there is no way to justify your opinions on secession", well, that's not opinion - that's disproved conjecture. I did justify my opinions on secession, and just because you or someone else doesn't like them doesn't make them unjustified. You might even be able in the end to find flaws in my justifications, but that doesn't detract from the FACT that they're reasonably justified.

    (We don't usually say the loser in a court case was "unjustified" unless all their positions were summarily dismissed)

    You were not the person in the budget discussion.

    John Conyers and Black Agenda Report have also railed against Obama. Whether I received what others received, it was pretty fever-pitched and often irrational.

    Calling someone a "lapdog for racist Whites" is a pretty severe accusation. I hope you have some serious ammo for this besides the person just being conservative.

    Your statement about having more black historians is not controversial at all (to me). Right now Wikipedia has 15% female authors, which hurts the overall perspective of the encyclopedia, and my guess is that it is underrepresented minority-wise, which likely hurts the overall quality and neutrality of articles, as well as biasing the topics in the encyclopedia. Just because you think there should be more blacks researching the Civil War (which I'd likely agree with if I had any idea how many blacks *do* research the Civil War)... I don't take that as meaning "whites can't research the Civil War" or slavery, or any other connotations. I take it at face value - diversity of opinion and viewpoint improves our scholarship, tests for other weaknesses.

    And no, black historians don't have to limit themselves to "black issues" any more than whites have to stick to white terrain.

     


    You said the following:

    So instead, it was an escalation of petty insults and inconveniences, rather than trying to actually solve the problem. Cost a few black slaves a nice summer trip to the Hamptons as well, without giving any of them their freedom.

    There it seems to me that you're arguing against these laws, yes? And your argument is that (i) they did no good, and (ii) cost black slaves a nice trip to the Hamptons, yes?

    So it looks to anyone as if the relevance of this trip to the Hamptons remark is as a utilitarian argument against said law. How the hell else is this to be read?! So maybe you didn't intend it as a MAJOR consideration in evaluating those laws. But then ... why mention it?

    Clearly because you knew it was going to piss someone off, right? ... IS THAT A BINGO, COLONEL LANDA...?

    Look, let's be realistic. The whole context here is an exercise in moral bookkeeping mascarading as abstract debate concerning historical causation. And here in this moral bookkeeping exercise you are - rightly, imo - bringing up the hypocrisy of the north in many matters. Most importantly in my view, their resistance to other forms of dealign with the slavery problem - i.e. sanctions with bite, a resistance influenced by base pecuniary considerations. So, fine so far. But then in this moral bookkeeping exercise you want to talk about all the good times slaves also had. Which strikes me as somewhat crass. I'm imagining a parallel - a panel discussion on sex slaves in Europe, where a guy stands up to provide some 'nuance', wondering whether they sometimes enjoy sex, or have a friendly chat with a client...? Sure, to get a full three-dimensional picture of slavery in its various forms, such details about daily life may be fascinating, and tell us much about the human condition and all that.

    Nuance, sure it's not hell 24/7,... but there's a context for such remarks that matters. "There's a time and place" for such discussions, and if you want to turn this discussion into one about the resilience of the human spirit and the ability for self transcendence in fleeting moments of beauty and kindness, well AWESOME.

    But don't claim that was what you were doing when you inserted that little telling detail. It was irrelevant to your point, and irrelevant to the discussion, except as a nice little grenade lobbed into a relatively calm and civil discussion.


    You know, I'm just human, and somehow I see things in human terms. I just found it curious that no one else would see this little Hamptons bit as hurting the slaves as much as the master. Of course they weren't taking the whole plantation up the Hamptons with them - for most they were carrying on the grunt work back on the plantation, getting whipped, working the extra long hours, etc.

    And that was part of the irony - this ineffective law didn't reverse any of the suffering on the plantation.

    Is that provocative? Well, looking at history in a different way often is. "Irrelevant to the discussion"? not entirely - it was to illustrate that the best laid plans of mice and men are often counter- or un-productive. Better to slap someone with a bold irony, than wallow around in a lot of lukewarm ideas.

    But I guess it's wrong for me to be provocative, unlike anyone who equates the rights of man to break unions and ask for independence with "unrepentant slave owners" or "representing the worst of the South" or however these slurs go. Either you're with the " slavery and slavery only" thin line of Civil War interpretation, or you're signing off with the racist masters in the whipping house. Secessionists are only good if they're Libyan secessionists or Chechyan secessionists or some other secessionists. Homegrown? No way.


    Gotta run, but I'll endorse this

    Better to slap someone with a bold irony, than wallow around in a lot of lukewarm ideas.

    Still... 

    I once thought it was clever to describe Israeli expansionism as a Lebensraum policy. Bold Irony, I thought. But didn't really advance the discussion, and put a serious dent in a friendship for a while. No one wants lukewarm ideas, but getting that temperature just baby-bear-right is not always easy.


    Yeah, my Kruggerrand jokes are fortunately a bit stale as they didn't win many friends or arguments either.


    Whether it's wrong for you to be provocative is a separate question from whether you are being provocative. When you ask the former, it seems to me you're already assuming the latter. By the way, I agree that rmrd0000 was also being provocative (and I'm not sure he'd disagree), but whether or not it's deserved, I also think he probably felt provoked (and I can understand why he would feel that way).


    I ws being provocative, no doubt about it. I did feel provoked.


    I think if you're honest, you might guess that sometimes you come on wanting to be a bit provoked?

    (one of the secret joys of blogdom...)


    I think I noted the one woman slave who had a particularly terrible time, and the guy who said he'd put a gun to his head before going back to being a slave. I don't think that's roiling in all the good times slaves had, is it?

    But anyway, I'll take "Vacation in the Hamptons" with me as a badge of honor, a quip with an enormous bite, something like a Ringo-ism of "Oy've got an 'ole in me pocket" or "Tomorrow Never Knows".

    Next time the kids are acting up, I'll calmly refrain, "Keep it up and you'll go for a Vacation in the Hamptons". That'll shut the little monsters up.


    Next time the kids are acting up, I'll calmly refrain, "Keep it up and you'll go for a Vacation in the Hamptons". That'll shut the little monsters up.

    That sounds suspiciously like "taking the dogs to the farm".


    I was thinking "One way ticket to Palookaville", but you might think of it when Boxer went to the vet.


    "Such choices tend to signal that one's aim is to rile up one's opponent rather than arrive at some constructive mutual understanding."

    Sometimes I probably walk into political threads with the misconception that everyone is basically trying to come to constructive mutual understanding (save for the occassional true troll).  Even though at times I can be one of those who is just trying to be the devil's advocate/contrarian in order to rile some to just think about the situation differently.  As I say, we all come a'commenting for different reasons and with different objectives. 

    In an ideal world maybe we would enter into debates with the intent to arrive at some constructive mutual understanding, rather than seeing it from a winner and loser perspective of a traditional debate format.  Although there are divides over issues where one shouldn't "compromise," and the other person(s) has a perspective with which mutual understanding is only possible if one lets go of some fundamental principles of morality and ethics.

    But maybe we all just keep the question "am I sincerely trying to arrive at some constructive mutual understanding?" near us as we engage with others with whom we don't see eye to eye, we will have much more meaningful interactions in the blogosphere and elsewhere.

     


    Whaaaat?  This isn't the ideal world??? 


    You know, I had a million interactions with these guys at TPM, and this is 100 times more civilized than previous discussions. I even erased "idiot" a few minutes ago and put in something more polite. If we get any more Miss Manners around here, I'm going to go drink some milk and listen to the Osmonds or Miley Cyrus.


    Who knows, maybe we are making some kind of collective progress which will allow you to have a little Kahlua with that milk while we move toward a more enlightened shared understanding.


    At least give me the vodka to make it a White Russian. Or in honor of rmrd0000, skip the milk completely and make it a Black Russian. And send someone over to put me back on my stool later.


    What about those more Asian kind of Russians; like that Brezhnev guy?


    From Al Jazeera English:

    "This week marks 150 years to the day when first shots were fired in the US Civil War.

    Al Jazeera has a series of special reports to mark the anniversary, starting with a visit to a piece of living history, the town of Nicodemus in the state of Kansas.

    It is the first and only remaining pioneer town built by and for black settlers."



    Slaves, Seminoles and the Obama DoD in the news:

    From Emptywheel:

    Carol Rosenberg has been tracking another telling example of the Obama Administration’s flexible interpretations of terrorist-like activity: DOD’s citation of a legally suspect ruling about an attack on Seminoles as precedent for trying material support for terrorism in military commissions.

    "Pentagon prosecutors touched off a protest — and issued an apology this week — for likening the Seminole Indians in Spanish Florida to al Qaeda in documents defending Guantánamo’s military commissions.

    Citing precedents, prosecutors reached back into the Indian Wars in arguments at an appeals panel in Washington D.C. Specifically, they invoked an 1818 military commission convened by Gen. Andrew Jackson after U.S. forces invaded then-Spanish Florida to stop black slaves from fleeing through a porous border — then executed two British men for helping the Seminole Indians.

    Navy Capt. Edward S. White also wrote this in a prosecution brief:

    “Not only was the Seminole belligerency unlawful, but, much like modern-day al Qaeda, the very way in which the Seminoles waged war against U.S. targets itself violate the customs and usages of war.”

    In other words, our government is siding with slavery, genocide of Native Americans, and Andrew Jackson’s illegal belligerency–it is citing our own country’s illegal behavior–to find some support for the claim that material support is a military crime."

    Wow.


    I suppose the Trail of Tears was our first Extraordinary Rendition?

    Anyway, just wait until I get started on the ingratitude of the colonists, who make the GOP seem hospitable.

    See, it was the French-Indian war in which King George knocked off the French, opening up the colonies to all the land across the Appalachians to the Mississippi. If ever there were a "thanks, Dad" moment, that was it. But no, not appreciating that the British had doubled their debt in the process of taking Montreal and Ohio, the colonists got upset about "tea tax" and "representation". So 13 years after King George tripled the land of the colonies, the colonies decided to give him the bounce.

    But the southern part of that land grab was where the stupid Southerners decided to expand slavery - an economically astute move for all of 70 years come the unpredicted invention of the cotton gin and the water-powered spinning mill by the end of that century. So at the end of that 70 years, the bonanza became a huge albatross around its neck, one of the worst debacles of history and the point of the south's demise.

    But the most important part of this story is that we're mostly all descended from ungrateful bastards who were deeply akin to the "lower taxes at any cost" without merit as to what you got from effective government - in this case half the continent (especially considering Louisiana Purchase, as the bit that France sent to Spain came back to us by 1803).

    So thanks, George - guess we owe you after all. Sorry about all that Boston tea. Slight misunderstanding, you know.


    Trail of Tears was our first ordinary rendition, IMO.  First extraordinary rendition was Sand Creek Massacre. 

    But nice twist on history; wow.

    But the expanded use of 'extemism' is not good, nor is relying on an illegal argument in those Florida murders.  Seminoles is pissed, not surprisingly.


    I don't know if the comments here at dag are getting more thought provoking of late but they sure are getting more COLORF LU.




    And Dyselxic.


    Just ran across this now, thought it might be of interest to some:

    Civil War at 150: Still Relevant, Still Divisive
    Pew Research Center, April 8, 2011

    ....national survey by the Pew Research Center for the People & the Press, conducted March 30-April 3 among 1,507 adults.....

    • Mixed Views of Civil War's Legacy
    • Sense of Southern Identity
    • Less Positive View of Politicians Praising Confederates
    • Racial Differences in Reactions to Confederate Flag

     


    One of the symbols we are still dealing with today in debates is the confederate flag, and definitely one of those things which one can saying a lot of things to some people that one doesn't really mean to be saying.  

    Only a small number of Americans say they display the Confederate flag, but that symbol of the Southern cause elicits more negative reactions from some groups - especially African Americans, Democrats and the highly educated. Nevertheless, most Americans say they do not react positively or negatively when they see the Confederate flag.

    Fewer than one-in-ten (8%) say they display the Confederate flag in places such as their home or office, on their car or on their clothing; 91% say they do not. The number that displays the Confederate flag is just a small fraction of the 75% who say they display the American flag in their homes or offices, on their cars or their clothing.

    Far more African Americans than whites have a negative reaction to the Confederate flag (41% to 29%). Still, about as many blacks have no reaction (45%) as a negative reaction to the Confederate flag. Among whites, 61% have no reaction.

    Whites who consider themselves Southerners have a more positive reaction to the Confederate flag than do other whites: 22% say they react positively when they see the Confederate flag displayed, compared with 8% of all whites and just 4% of whites who do not consider themselves Southerners.

    Nearly half of those with at least a college degree (46%) say they have a negative reaction to the display of the Confederate flag, compared with a third (33%) of those with some college experience and just 18% of those with a high school diploma or less.

    There also are partisan differences in reactions to the flag: about twice as many Democrats (44%) as Republicans (21%) react negatively to displays of the Confederate flag. And Republicans are more likely than Democrats to have a positive reaction to the flag (15% vs. 7%).


    FWIW, my first memories of the Confederate Battle flag and Dixie are of pep rallies, ball games and 4th of July parades.  Happy, positive times.  No race associations for me at all.   Not that others did not have them.


    just recently Ole Miss went through a little controversy as they got rid of their mascot Colonel Reb. 


    I find it interesting that, taken as a group, those with a college degree (African American or otherwise) are more likely than African Americans (those with a college degree or otherwise) to have a negative reaction to the Confederate flag, and similarly with Democrats vs. African Americans.

    Yes, interesting.  Which may one to posit that much of the negative reaction is more of an intellectual reaction than emotional, and by that I mean the negative reaction is derived from an intellectual understanding of what the flag "represents" rather than some direct emotional connection between the flag and personal (famlily/community) experience.


    An interesting poll:

    Civil War: CNN Poll Finds War Divides Country

    Civil War: CNN Poll Finds Country Divided Over War

    One in four Americans said they sympathize more with the Confederacy than the Union.

    A CNN/Opinion Research Corporation Poll released Tuesday, says that roughly one in four Americans said they sympathize more with the Confederacy than the Union, a figure that rises to nearly four in ten among white Southerners.

    When asked the reason behind the Civil War, whether it was fought over slavery or states' rights, 52 percent of all Americas said the leaders of the Confederacy seceded to keep slavery legal in their state, but a sizeable 42 percent minority said slavery was not the main reason why those states seceded.

    "The results of that question show that there are still racial, political and geographic divisions over the Civil War that still exists a century and a half later," CNN Polling Director Holland Keating said.

    When broken down by political party, most Democrats said southern states seceded over slavery, independents were split and most Republicans said slavery was not the main reason that Confederate states left the Union.

    Is this information supposed to be surprising? Ray Charles could see the outcome of this poll from the grave. This country is divided over many things, let alone the Civil War. This is the only country that celebrates a war that was lost and reveres its leaders who failed. Civil War remembrances and reenactments are misrepresentations of what the Civil War was about and most completely fail to represent the existence of slavery at all. Show the middle passage or how slaves were actually treated and the numbers might change. Probably not, but maybe.

    Many people don't care that blacks are made to revisit our oppression constantly through activities to keep the Civil War fresh in the minds of the public - activities that fail to recognize our existence, yet and still deify those who would wipe us from existence. Call us crazy, but constantly reminding people of a time when they were considered 2/3 human, had no civil or human rights and whose only value was free labor for a country that denied them the benefits of that labor for at least a century and a half, will probably continue to divide people. 

    No, we're not surprised at the findings. We are surprised that folks are acting like they are surprised by these findings.


    "This is the only country that celebrates a war that was lost and reveres its leaders who failed."

    Dude, not arguing your other points, but on this one? You really oughtta get out more. The world is CHOCKFUL of people who lost CIVIL wars and who remember/celebrate them. I mean, on your own continent, there's Quebec, with its official motto being "Je me souviens." I remember. It's the motto, it's on the coat of arms, it's on the license plates. And this isn't just confined to rednecks with Confederate flags, this is the whole damned province, in a movement that is fully alive. And how about the Scots??? The Scots never really WON more than a couple of wars, so 90% of what they have to talk about are defeats. The world is full of this sortof romantic mourning over losses and grand defeats. I happen to think the South's is a particularly nasty version, for just the reasons you say, but you do need to understand... this is worldwide.


    It's a lost cause. The Middle Passage isn't recreated during Civil War gatherings? Well, who would have guessed? And if someone did try to re-enact the Middle Passage? No problem? So lett the little pissants put on their grey uniforms and cavort and go have a beer and think of better things.

    Dude, you're black. You look at things from a black perspective. And blacks have been wronged. Most people get that. But give it a break already. Most people don't remember breakfast, much less something 150 years ago. Yeah, put on a cute hat and uniform and you remember better. But it's really pre-history. Hell, Jewish pogroms and Turkish wars in the Balkans are half that long ago, and who's thinking about them? We've forgotten the Killing Fields of Cambodia, which was just 38 years ago. 5 million Congolese died in brutal civil war and horrible attacks on civilians in the last 10 years - that's more than the total slave population in 1860. Rwanda? 600,000 or so offed in a matter of weeks. Burundi? another 400,000. Sierra Leone? Hacking off limbs with machetes.

    But you're into minutia like "oh my, someone said something about the Hamptons". Christ almight - yes, all this abuse is well documented, on up to 3 strikes you're out, school vouchers and mortgange repossessions. But is your obsession with stupid issues like whether slavery was the *only* issue or the *most important issue* 150 years ago, or whether "Aggression" is a justifiable word or whatever - what the hell does that benefit you? Slavery was wrong, it was a horrible chapter of humanity, it ended, the racial abuse continued to a large part for another 100 years, the challenges now are significantly different but still very serious. But you're fighting the wrong battles over and over and over again.


    Here are two different blogs on the Civil War, somewhat opposing, at least:

    http://www.correntewire.com/truth_about_confederacy

    http://my.firedoglake.com/davidswanson/2011/04/11/lies-about-the-u-s-civ...

    Both are worth reading, IMO.

    You mentioned Cornell West the other day, more in the context, I think, of blacks in disagreement with each other.  Wattree loathes him; and the horse he figgers he rode in on, which he names Tavis Smiley.

    I love West.  Until recently I had forgotten one of the premier reasons, and please hear me on this:

    He always mentions our Native American brothers and sisters in the mix of the fucked-over by America, War, and the Powers that be.  And he gets that Native Americans suffer in obscurity: most Americans doubt they even exist, and the Indian Trust Account theft was just 'fixed' under this administration for pennies on the dollar, and the Lakota still haven't gotten their stolen lands back.

    Our local Ute Tribe just got running water for the first time several years ago, and the average life expectancy is maybe 29; most tribes live so far under the poverty level it ain't funny, and Indian Health Services are a travesty.  It's small wonder that many tribes really do want sovereinty and permission to help themselves.

    Crazy thing happened when all the tribes were forced onto reservations: many times extractive resources were discovered, and their treaty-guarantted lands were stolen again.

    You go to powows all over the Four Corners and fucking wonder why Native Americans are so patriotic still that they display American flags everywhere, and speak of having served their country.  I guess it's just who they are.

    I gave both you and Brew a chance to follow that line of thought, but neither of you bit.  Maybe you didn't even notice.  I used to know how many tribes were totally eradicated during the late 20th century, but many, and almost all in Florida and California.

    Two reasons I coordinated county campaigns for Jesse Jackson were his unswavering devotion for family farms (he read the tea-leaves back then, even) and his Rainblow Coalition, which hasn't panned out well, but he sees now as an ongoing part of the Class War in America.  Not many predicted how quickly the poor and disappearing middle classes should have/may have joined in their struggle for economic justice and social equality.

    I'd love it if one of your take-aways from this thread were that many of us suffer, and especially people of color.  But give some love to our Red brothers and sisters, and brown people we kill so easily, and tan people we deport so easily.

    And yeah; I hate the asshat evil White Supremacists, too; I think we all do.  But this last stand will be over soon, IMO.


    Okay...one teacher in Virginia made an attempt to teach about the Civil War by having her fourth-grade black students "sold" in an reenactment of a slave auction in class


    Oh God, how many times must someone try this ridiculously bad idea? Once a year is it that someone has this brainfart? Or is it more? One year it was even better - a fraternity would sell off black sorority girls in a slave trade re-enactment. I mean, who would complain about that?

    There is no end to human stupidity.


    NOW I AM PO'ed. I post a poll on the topic of pwecwptions of the Civil War from CNN and get attacked by you and quinn. Trope posts about a slave re-enactment and is treated much differently. You are a hypocrite and a farce. The post is about the Civil War. The poll was about the Civil War.

    I'm glad that I chose this blog to save! Your mental gymnastics here are fascinating. Thanks for providing much needed humor.


    Somehow this all seems to be a fitting end to this thread as it lurches to its not quite end.  I would say that neither Quinn nor Desider attacked for posting the poll, but each in their own way found something to quibble about in the conclusions you drew from the poll.  And in my defense, the reason I posted the slave auction re-enactment was because it happened as a result of a teacher trying to teach a lesson about the Civil War. 

    Part of this blog is about the Civil War. But it is also how we are responding to this historical event in the present day, and how these responses can be used to maybe shed some light on the dynamic of public discourse.  I think the teacher in Virginia is a great example because she was it seems trying to do the right thing.  It was a Desider said, a "brainfart."  (Even one of the mothers of a student who was "sold" called her a nice lady and just wondered what was she thinking) The road to hell is paved...It just shows how difficult it is for people to negotiate the often times tricky path of discourse regarding controversial topics. 


    Because I was saving the poll for my own purposes, I dry not point out that the conclusions an those of the person with the byline, not mine.  The interpretation of poll came from a website called the Root. It was the viewpoint of one African American author, not me. What I did find interesting is that:) I was seeing things though A Black perspective.

    Note that quinn doesn't hide his Canadian lens or Desider his White Southen lens. I am proud of my Black lens. It is Just as human as the Canadian and Southern ones. The implication is that they are somehow more objective and that I am blinded by my Black lens. I have noted the absence of Hispanic, etc voices as well so I reject assertions of racial myopia.I just bring a different voice to the table.

    Both quinn and Desider proved myopic enough to miss the byline of the actual person who wrote the review of the CNN poll.

     


    For the record, I was similarly confused about the poll interpretation. Unlike TPM, threads never die at dagblog, so it's probably not a great place to store personal material. (Wolfrum learned that lesson the hard way after he posted his masturbation log.)

    And also for the record, the Canadian lens is not exactly human. It has evil in it. Like an orc.


    Thanks for the information. I actually enjoyed the discussion. I think what I really found fascination is that people who are as rigid as I am in their opinins about certain issues feel that I am the one locked in a box.

    I think the example given about the Black schoolchildren "sold" as slaves represents the same dilemma one finds in the secession celebrations. If secession was legal and it's legacy is to be honored, where do Black fit in during the celebration other than as a slave? 

    Thanks again.


    Well, you do make a good point, that if a slave block is a bad idea for a school, how does it fit into the general "celebration"? 

    (Point 1 might be that children can be quite traumatized by something like this, so I wouldn't do anything where the parents could be there and have control, but that's also a quibble - college sorority slave raffles are equally in poor taste)

    As I noted on a 2nd thread, Southerners are celebrating the slaughter of hundreds of thousands of their own as they tried to leave the US peacefully. Somehow I don't think the grey outfits and the rebel flags bring that horror home, nor the horror of slavery. It's more a renaissance festival, re-enacting "chivalrous knights" who went off to Jerusalem sacking and murdering along the way.

    Except if you're an Arab, the target of these chivalrous knights was your people. If you're celebrating Columbus, you're celebrating both a discovery and the on-set of a brutal conquest of 2 continents, not that the Aztecs and Incans weren't already brutal when the Spanish landed. Cowboys and Indians of course has the victim as Indian - maybe Stardust has some anecdotes on how Native Americans deal with this childhood game with a sinister under-current.

    It's late and I'm tired, and I don't have a good answer for you, rmrd, just more muddying analogies.


    A very thoughtful response. I have often wondered why White Southerners cannot find the Re-Unification of the nation a reason to celebrate. Both Blacks and Whites suffered during and after the War. The current way that Civil War or secession celebrations are structured by defintion ignores the suffering of one group. Blacks are excluded except as entertainment. That is simply disgusting and racist. There just has to be a better way to deal with the situation. The South has grown by leaps and bounds. Whites have prospered and Blacks have prospered. Why does the South have to celebrate something that is so divisive and not reflective of where most of the South is today?

    The CNN poll says that 40% odf Southerners don't belive that Slavery was the major factor of the War. That means that a 20+  majority believe that Slavery was the major factor and might be willing to support a celebration of something other than the War. That way other groups could participate as equal partners with Whites.

     


    I posted the poll because I wanted to include it when I saved the entire post to One Note.

    There were some interesting links that I wanted to save. The CNN article just added some new polling data. I figured the post was dead, that's why I didn't include a link.

    Just plugging the post into One Note. Have a nice day.


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